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The Feast of the Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

Commemorated on March 25 The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacombs of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast. In 692 the Council in Trullo celebrated the Annunciation during Great Lent. The Greek and Slavonic names for the Feast may be

Doubt and Modern Belief

By Father Stephen Freeman Why do people in the modern world find belief so difficult? Obviously, many find ways to believe in God and do so with great zeal, but others, even those who describe themselves as believers, admit either to doubts about God or about many traditional teachings of the faith. The more “miraculous” teachings, the Divinity of Christ, the Virgin Birth, Walking on the Water, Rising from the Dead, etc. present difficulties for most

The Eleventh Day of Christmas. The Theophany and Healing (Part I)

By Fr. George Morelli [1] “And the Spirit, in the form of a dove, confirmed the truthfulness of His word. O Christ our God, who hast revealed Thyself and hast enlightened the world, glory to Thee!” “Those who are well have no need of a physician, but those who are sick. (Mt 9:12) The Feast of the Theophany of Our Lord God and Savior Jesus Christ brings greater understanding of God’s encounter with His Chosen

The Twenty-First Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part I)

By Fr. Stelyios Muksuris “THINK of shepherds who are made wise, think of priests who teach, of women who are delighted, when Gabriel teaches Mary joy, when Elisabeth has inside her own womb John kicking. Anna spreads the good news, Symeon opens his arms worshiping the great God inside a little infant, without despising what they see, but glorifying the greatness of His deity. His deity is revealed like light through hymens of glass, through

The Feast of the Nativity of the Theotokos

By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of

The Earth Stood Still. The Dormition of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

By Father Stephen Freeman Orthodox Christians commemorate the death (Dormition) of the Virgin Mary during the month of August (New Calendar, the 15th, Old Calendar, the 28th). For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing. Flippant attitudes fail to perceive the depths of the mystery of our salvation.

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (V)

The church of the Dormition of the Theotokos has the following dimensions: in length it is 48 arshin, and in breadth 8 arshin [1 arshin = 28 inches]. At an earlier time the church had also windows beside the doors. The whole temple was adorned with a multitude of lampadas and offerings. Two small entrances lead into the burial-chamber of the Mother of God. One enters through the western doors, and exits at the northern

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (IV)

The Feast of the Dormition of the Most Holy Theotokos is celebrated with special solemnity at Gethsemane, the place of Her burial. Nowhere else is there such sorrow of heart at the separation from the Mother of God, and nowhere else such joy, because of Her intercession for the world. The holy city of Jerusalem is separated from the Mount of Olives by the valley of Kedron on Josaphat. At the foot of the Mount

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church sings: “In Thee, O Queen, the God of all hath given thee as thy portion the things that are above nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay” (Canon 1, Ode 6, Troparion 1). Kissing the all-pure body with reverence and in awe, the

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (II)

The circumstances of the Dormition of the Mother of God were known in the Orthodox Church from apostolic times. Already in the first century, the Hieromartyr Dionysius the Areopagite wrote about Her “Falling-Asleep.” In the second century, the account of the bodily ascent of the Most Holy Virgin Mary to Heaven is found in the works of Meliton, Bishop of Sardis. In the fourth century, Saint Epiphanius of Cyprus refers to the tradition about the