By Daniel Manzuk from The Word, June 2008 It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a
Published by Pemptousia Partnership, November 5, 2014 By Savva Alexandrou Saint Gregory Palamas, speaking in general about the prophets, as also the Fathers of the Church, notes: “God raised up the Prophets and the Fathers unto our guidance and He showed signs and wonders to us through them, so that He could correctly lead us up to faith.” The Prophets, as also the Fathers of the church, are essentially God’s gift to men, because they
By Meir Soloveichik, July 1, 2016 5:18 pm ET On July 4, 1776, after voting to approve the Declaration of Independence, the Continental Congress advanced the following resolution: “That Dr. Franklin, Mr. J. Adams and Mr. Jefferson, be a committee, to bring in a device for a seal for the United States of America.” Of these three founders, two suggested seals that incorporated profoundly biblical images. Franklin, according to his own notes, proposed the following as
Published by Pemptousia Partnership, April 12, 2017 Archimandrite Vassilios Papavassiliou Holy Week is the heart of the Christian Orthodox Faith and the centre of the yearly cycle of Christian Feasts. Every year our churches are packed at Holy Week and, come the last three days, they are bursting at the seams with both people who attend church every Sunday and people who attend only on special occasions. Holy Week brings the pious and the not
Published by Pemptousia Partnership, November 3, 2014 By Metropolitan Nikolaos of Mesogaias and Lavreotikis The spiritual influence of Mount Athos is indisputable and certainly stems from the fact that many men have attained holiness through their secret ascetic struggles there. In recent years many pilgrims have found peace of mind and repose on the Mountain, together with spiritual guidance and support. The higher one rises, scientists tell us, the weaker the force of gravity becomes, the
By Fr. Stephen Freeman, May 18, 2016 The preparation for Baptism in the early Church often lasted as long as three years. Of deep significance is the fact that during that three-year period, many basic doctrines were not explored. The “mystagogical catechesis” (instruction in the sacramental mysteries of the Church) did not begin until after Baptism. What, we may wonder, were they doing for those first three years, and on what basis were individuals making lifetime conversion
Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and
By Abbot Tryphon, January 6, 2020 This season of the Nativity of Christ is the perfect time to look closely at what this pivotal moment in human history meant for this material world. That the Logos, the Word of God, joined Himself to our humanity was singularly the most important event in human history. That this was done by God in order to join His Divinity with our humanity, making it possible for us, His
By Father Stephen Freeman, March 22, 2016 “If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would be nothing more than a form of innocence. Not knowing is excusable in most
By Stephen Freeman, January 25, 2016 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an
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