Moses Archives - Page 16 of 16

Feast of the Presentation of Our Lord in the Temple (tomorrow, February 2)

02/01/2013

[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came

Christmas Advent: The Sixteenth Day

11/30/2012

THE PROPHET MALACHI, chosen in church tradition to conclude the Hebrew Scriptures, has for us both a blessing and a warning. Yes, the Lord we seek will come, suddenly, to his temple. “The messenger of the covenant in whom you delight—indeed he is coming, says the LORD of hosts. But who can endure the day of his coming, and who can stand when he appears?” This passage is echoed in the Revelation to John, when

Christmas Advent: The Fifth Day

11/19/2012

CONSIDER THE WORDS “SOILED, DEFILED, OPPRESSING”—spoken of God’s people—and the human character qualities that follow them in the book of Zephaniah—deaf, obstinate, untrusting, distant. These words express the Almighty’s disgust and disappointment that his chosen ones, given multiple opportunities to live in the realm of his blessing, have ignored or despised him. Now listen to the exuberant contrasts uttered a few verses later about the same people by the same prophet: “The LORD . .

Transfigured Life (Part II)

08/06/2012

In his “Second Century on Theology,” St Maximus the Confessor makes a startling claim, which was nevertheless understood as both a promise and an exhortation to be received by anyone who lives “in Christ.” “In those found worthy,” he declares, “the Logos of God is transfigured to the degree to which each has advanced in holiness, and he comes to them with his angels in the glory of the Father. For the more spiritual principles

Staying by Oneself (Part I)

07/17/2012

The ancient fathers continually advise the monks to remain in their kellion, to hold out and not run away from themselves. Stabilitas — constancy, holding on, staying by oneself — is the condition for every kind of human and spiritual progress. St. Benedict sees in stability the cure for the sickness of his day (the time of the great tribal migrations), of uncertainty and constant movement. Stabilitas means remaining in the community that one has

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Feast of the Presentation of Our Lord in the Temple (tomorrow, February 2)

Christmas Advent: The Sixteenth Day

Christmas Advent: The Fifth Day

Transfigured Life (Part II)

Staying by Oneself (Part I)

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