Moses Archives - Page 12 of 15

The Third Wednesday of Great Lent: Made in the Image of the Trinity we can attain to his Likeness & The Willing Slave of the Spirit

03/30/2016

Made in the Image of the Trinity we can attain to his Likeness The image of God is revealed in us by means of the threefold division of our internal make-up. The Godhead is adored in three Persons: Father, Son and Holy Spirit. Similarly, three parts can be seen in the image formed in accordance with this model, namely in the human being who adores him, who has made everything from nothing, with soul, mind

Venerable Ephraim the Syrian

01/28/2016

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and

You Become the God you Worship

01/08/2016

The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is

Seventeenth Day of Christmas Advent, Meditation: Why Did He Come? (Part IV)

12/01/2015

Meditation: Why Did He Come? Christmas means that “the Word (the Eternal God) was made flesh and dwelt among us, full of grace and truth” (John 1:14). In an attempt to capture the monumental humiliation God endured when He took on human flesh, C.S. Lewis likens it to our becoming a worm. Yet God did that for us in order to communicate His love to us. Christmas means that Emmanuel has come: God is not

The Feast of the Transfiguration

08/06/2015

The Transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by his apostles as “the Christ [Messiah], the Son of the Living God,” he told them that “he must go up to Jerusalem and suffer many things … and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And then,

The Third Friday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part IX)

05/01/2015

ANOINTING OF THE CHURCH The Bishop then anoints the four walls of the Church and the Holy Icons making the sign of the Cross on them with Holy Chrism. This act symbolizes the sanctification of all creation with the Grace of Christ. THE BISHOP: Glory to the Holy and Almighty and life-giving Trinity, now and ever and unto the ages of ages. CHOIR: Amen. DEACON: Again and again in peace, let us pray to the

The Third Tuesday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part VI)

04/28/2015

THE WASHING OF THE ALTAR TABLE Since the Altar Table represents the Tomb of Christ and His body lies therein. The Altar must undergo its own “Baptism” (washing) and “Chrismation” (anointing). Before washing and anointing the Altar Table the Bishop puts on a white linen garment called the Savanon. While the faithful kneel, the Bishop reads the prayer of Consecration. THE BISHOP: Blessed is our God always, now and ever and unto the ages of

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

03/20/2015

By the Very Reverend Vladimir Berzonsky “For as Jonah was for three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). On the fourth Sunday of the Great Lent the Holy Church honors the memory of St. John called Climacus, which means “The Ladder.” He’s called that because of the astounding book he

THE MEANING OF THE GREAT FAST (Part III)

03/11/2015

By Mother Mary and Bishop Kallistos Ware If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. Fasting is not a mere matter of diet. It is moral as well as physical. True fasting is to be converted in heart and will; it is to return to God, to come home like the Prodigal to our Father’s house. In the words of

Return to Paradise

02/18/2015

Adam was driven out of Paradise, because in disobedience he had eaten food; but Moses was granted the vision of God, because he had cleansed the eyes of his soul by fasting. If then we long to dwell in Paradise, let us abstain from all needless food; and if we desire to see God, let us like Moses fast for forty days. (Third Troparion of the Praises, Matins of Forgiveness Sunday) 8 ANOTHER THEME OF

Tags

The Third Wednesday of Great Lent: Made in the Image of the Trinity we can attain to his Likeness & The Willing Slave of the Spirit

Venerable Ephraim the Syrian

You Become the God you Worship

Seventeenth Day of Christmas Advent, Meditation: Why Did He Come? (Part IV)

The Feast of the Transfiguration

The Third Friday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part IX)

The Third Tuesday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part VI)

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

THE MEANING OF THE GREAT FAST (Part III)

Return to Paradise

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