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Christos Anesti! Christ is Risen! The Fourth Tuesday of Pascha: The Descent of Jesus into Hades (Part II)

By Father Thomas Hopko So you have this kind of symbolical way of speaking about the condition of being dead. And so it can sound somehow like a place, like heaven would be a place, Sheol would be a place. But all the holy fathers, and many of the modern writers, for example Hierotheos Vlachos, the Metropolitan of Nafpaktos, a very famous, well-known writer of Orthodoxy, today many of his books are translated into English,

Christos Anesti! Christ is Risen! The Second Wednesday of Pascha: What Christ Accomplished on the Cross (The Consequences of the Fall, Part II)

By Hieromonk Damascene The Consequences of the Fall, Part II We are all the inheritors of the death and corruption that entered into man’s nature at the Fall. St. Gregory Palamas says that, through Adam’s one spiritual death, both spiritual and physical death were passed onto all men. [10] This is because human nature is one: we are all of the family of Adam. Orthodoxy does not accept the idea that we are guilty of

The Third Wednesday of Great Lent: Made in the Image of the Trinity we can attain to his Likeness & The Willing Slave of the Spirit

Made in the Image of the Trinity we can attain to his Likeness The image of God is revealed in us by means of the threefold division of our internal make-up. The Godhead is adored in three Persons: Father, Son and Holy Spirit. Similarly, three parts can be seen in the image formed in accordance with this model, namely in the human being who adores him, who has made everything from nothing, with soul, mind

Venerable Ephraim the Syrian

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and

You Become the God you Worship

The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is

Seventeenth Day of Christmas Advent, Meditation: Why Did He Come? (Part IV)

Meditation: Why Did He Come? Christmas means that “the Word (the Eternal God) was made flesh and dwelt among us, full of grace and truth” (John 1:14).  In an attempt to capture the monumental humiliation God endured when He took on human flesh, C.S. Lewis likens it to our becoming a worm. Yet God did that for us in order to communicate His love to us. Christmas means that Emmanuel has come: God is not

The Feast of the Transfiguration

The Transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by his apostles as “the Christ [Messiah], the Son of the Living God,” he told them that “he must go up to Jerusalem and suffer many things … and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And then,

The Third Friday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part IX)

ANOINTING OF THE CHURCH The Bishop then anoints the four walls of the Church and the Holy Icons making the sign of the Cross on them with Holy Chrism. This act symbolizes the sanctification of all creation with the Grace of Christ. THE BISHOP: Glory to the Holy and Almighty and life-giving Trinity, now and ever and unto the ages of ages. CHOIR: Amen. DEACON: Again and again in peace, let us pray to the

The Third Tuesday of Pascha, Christos Anesti! Christ is Risen! Service of the Consecration of a Church (Part VI)

THE WASHING OF THE ALTAR TABLE Since the Altar Table represents the Tomb of Christ and His body lies therein. The Altar must undergo its own “Baptism” (washing) and “Chrismation” (anointing). Before washing and anointing the Altar Table the Bishop puts on a white linen garment called the Savanon. While the faithful kneel, the Bishop reads the prayer of Consecration. THE BISHOP: Blessed is our God always, now and ever and unto the ages of

Three Steps to Everlasting Life (Fourth Sunday of Great Lent)

By the Very Reverend Vladimir Berzonsky “For as Jonah was for three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). On the fourth Sunday of the Great Lent the Holy Church honors the memory of St. John called Climacus, which means “The Ladder.” He’s called that because of the astounding book he