Saturday of the Holy and Righteous Friend of Christ, Lazarus Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of
Because John’s main role in his life was played out on the day of the Epiphany (Theophany), the Church from earliest times dedicated the day following Epiphany to his memory. To this feast is also linked the incident with the hand of the Forerunner. The Evangelist Luke desired to remove the body of John from Sebaste, where the great prophet was beheaded by Herod, to Antioch his place of birth. He succeeded though, in acquiring
TOMMOROW’S FEAST (December 29) OPENS UP ANOTHER WAY TO LOOK AT THE INCARNATION. Until now we have been gazing at the child in the cradle, the scene of the Nativity, the angels rejoicing. But Herod’s story was one of rage, jealousy, and fear. Herod the Great, despite his high office as the Tetrarch of Galilee, was afraid of the long-promised Messiah. When he heard from the Magi that such a royal heir had been born
The story of Christ’s birth speaks to us about the mysterious ways of God. The Triune God acts in ways that we do not always expect! His ways are truly wonder-filled. For centuries, the Ancient Israelites had expected the Messiah. The prophets, especially Isaiah and Jeremiah, called the people to readiness and openness to God’s actions. Their message provided the people with indications about the coming Messiah. Yet, when ‘the fullness of time had come’
By Fr. Stephen Freeman, January 9, 2015 Though many struggle with the so-called “Problem of Evil,” the greater moral problem is that of goodness. How do we account for goodness in the world – particularly self-sacrificing heroic goodness? It is not uncommon for a person in a dangerous situation to place their own life at risk in order to save the life of another. It is by no means universal (some act first to save
From: Greek Orthodox Church of Saint George, Brisbane QLD Throughout the entire history of the known world, men have conquered other men. Rulers have conquered cities. Emperors have conquered entire nations. At times, Kings have strived to conquer the entire world. But there remains one uncharted territory that has eluded men of power all throughout history. This unconquered territory is the human heart, and its sole conqueror is Christ the king. Today we celebrate together
By Father Stephen Freeman This Christmas was the last Christmas – ever. Christ is the Alpha and the Omega, the Beginning and the End. Wherever He is, there is the beginning and the end of all things. If Christ was truly present in this year’s Christmas, then it was the last Christmas – and the first Christmas. And if statements like this make your hair hurt – then read on. Our common way of thinking about the world is marked
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:30-31 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain
And while staying with them He charged them not to depart from Jerusalem, but to wait for the promise of the Father, which He said, “You heard from me.” Acts 1:4 (From the Epistle Lesson read on the Feast of Ascension) If you divide the history of the world into chapters, the first chapter would be, “The Creation of the world.” The second chapter would be the period where mankind lived in total unity with
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