Tags

The Dormition Fast: Ending another Year of Grace in Our Lord

The Byzantine Church since at least the 5th century has practiced a period of fasting prior to the feast of the Dormition of the Theotokos. This ancient custom has much to offer contemporary Christians. Christians of the East have always recognized the mystery of Our Lady’s Dormition, her ‘falling asleep’ at the end of her natural life. The passage of Mary the Virgin Mother of God from this life to life eternal is a cause

Lazarus Saturday

Saturday of the Holy and Righteous Friend of Christ, Lazarus Introduction On the Saturday before Holy Week, the Orthodox Church commemorates a major feast of the year, the miracle of our Lord and Savior Jesus Christ when he raised Lazarus from the dead after he had lain in the grave four days. Here, at the end of Great Lent and the forty days of fasting and penitence, the Church combines this celebration with that of

From Image to Likeness (Part II)

In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young

The Second Day of Christmas. Synaxis of the Holy Theotokos

ON [this day] the Church celebrates the [Synaxis of the Holy Theotokos], the Mother of God, meditating on Mary’s intimate connection with the Incarnation. The feast of the Mother of God is the oldest of the Christian church’s feasts honoring Mary. The placement of this feast within the Christmas season emphasizes its connection to the mystery of Christmas. Because this feast is about the motherhood of Mary, it helps us to grasp more deeply the

The Twenty-Sixth Day of Christmas Advent. Miracles Happen.

IT IS JUST AS THE PROPHET ISAIAH SAID 700 YEARS before the birth of Jesus: the deaf shall hear and the blind shall see. It will happen “in that day,” said Isaiah. The angels over the fields of Bethlehem announced the coming of that day. That day will continue until the end of time. That day is now. The two blind men were persistent. Like so many who came to Jesus in their neediness, they

The Twenty-Third Day of Christmas Advent. Anxious About Life.

THEREFORE, I TELL YOU, DO NOT BE ANXIOUS ABOUT YOUR LIFE.” That is what Jesus says, but is it really possible to live without anxieties both big and small? We are anxious about children, friends, jobs, health—and the list goes on and on. We are anxious about so many things. There is unbelieving anxiety, and then there is anxiety encountered by faith. John Henry Newman said of Christian faith, “Ten thousand difficulties do not add

The Twenty-First Day of Christmas Advent. The Prince of Peace.

WILL IT REALLY HAPPEN? Will it really happen that one day the wolf will lie down with the lamb, and the leopard with the baby goat, and the lion with the calf, and “a little child shall lead them”? Such, says the prophet Isaiah, is the promise of the Peaceable Kingdom. In our unpeaceable world, we long for the fulfillment of the promise. Born into a world of raging conflicts, the little child who leads

The Nineteenth Day of Christmas Advent. Faith and Mystery.

MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have

The Fifteenth Day of Christmas Advent. We are All Searching.

WE ARE ALL SEARCHING, AND ULTIMATELY—whether we know it or not—we are searching for God. Ultimately, we are searching for the Ultimate, and the Ultimate is God. It is not easy, searching for God. Think about it. We can stretch our minds as high and deep and far as our minds can stretch, and at the point of the highest, deepest, farthest stretch of our minds, we have not “thought” God. There is always a

The Entrance of the Theotokos in the Temple

The Feast of the Entrance of the Virgin in the Temple is believed to be not among the most ancient festivals of the Church. However, indications that the Feast was observed in the first centuries of Christianity are found in the traditions of Palestinian Christians, which say that the holy Empress Helen (May 21) built a church in honor of the Entry of the Most Holy Theotokos into the Temple. St. Gregory of Nyssa, in