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The Dormition Fast: Why Mary Has Always Been Honored

By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding

The Dormition Fast: The Holy Theotokos

By Abbot Tryphon, March 20, 2017  The veneration of the Holy Virgin in the Ancient Church All the early reformers, including Luther and Calvin, believed Mary to be Ever Virgin. The practice at the time of Jesus was to refer to all cousins as siblings, so none of the early Christians believed Mary had born any children other than Jesus. Furthermore, the veneration of the Virgin did not begin with Rome, but began in the

Feast day of St. Mary Magdalene

WHO WAS ST. MARY MAGDALENE? St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22/August 4, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast

Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Forty Days of Christmas: The Presentation, “Ypapanti,” of our Lord

By Stephen Freeman My title is slightly misleading. There are not “forty days of Christmas” in the Orthodox Church – but there is a major feast that marks the fortieth after Christmas: the Presentation of Christ in the Temple, sometimes called the Feast of the Meeting (February 2). It occurs forty days after Christmas in accordance to the requirements of the Jewish Law. Tradition holds that Joseph and Mary brought the child to Jerusalem before

The Mystery of the Forerunner

By Fr. Stephen Freeman, August 28, 2015  There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

The Nineteenth Day of Christmas Advent. Faith and Mystery.

MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have

The Ninth Day of Christmas Advent. Ordinary People, Extraordinary Faith

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying ‘Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call His name Jesus, for

The Fourth Day of Christmas Advent. The Poor Among Us.

By Abbot Tryphon, December 8, 2019  Loving the poor and homeless among us This past week, following a doctor’s appointment in Seattle, I drove past a homeless camp. My mind was immediately drawn to the memory of the day a homeless man attacked me, and with an unexpected “sucker punch”, knocked me to the ground while I was pumping gas. At that moment I realized I was still feeling a little bit afraid of homeless