Don’t get rid of the pain until you’ve learned its lessons. When you hold the pain consciously and trust fully, you are in a very special liminal space. This is a great teaching moment where you have the possibility of breaking through to a deeper level of faith and consciousness. Hold the pain of being human until God transforms you through it. And then you will be an instrument of transformation for others. As an
Martha, Mary, and Lazarus of Bethany “Jesus loved Martha and her sister and Lazarus” (John 11:5). Martha and Mary of Bethany are well-known figures of the New Testament. The two sisters seem to have had different temperaments, and their characters are often polarized in the retelling of their story. These polarized characterizations are caricatures which obscure the real picture of the women, their faith and their situation. This article looks at some of the information
It is also the Church’s teaching, following the scripture, that Mary remained a virgin all of her life. She never knew a man. And she never had any other children besides the Lord Jesus. Once again, this conviction is not only defended on the basis of the biblical record, but it is also understood to be a theological truth inspired by the Holy Spirit which is mystically proper and spiritually evident to those with “the
In the great cathedral of Hagia Sophia in Constantinople, the Byzantine Emperor was present each year at the service beginning the celebration of the Nativity of Christ. Therefore, the Hours preceding the Vespers and Liturgy of Saint Basil the Great on Christmas Eve are given the name “Royal Hours.” The Emperor’s attendance at the service was in part a demonstration of his humble acknowledgment that Jesus Christ reigns over all mortal beings. The third psalm
During the first days of the Christmas fast the Church celebrates the feast of the entrance of the child Mary into the Jerusalem temple. Called in the Church The Entrance of the Most Holy Theotokos into the Temple, this festival, which is not among the biblically recorded events, is one of the twelve major feasts of the Orthodox Church year. Its purpose is not so much to commemorate an historical happening as to celebrate a
Jesus is the Icon of the Gift itself and how the Gift is given. Mary is the Icon of how the Gift is received. In her great “Magnificat” (Luke 1:46-55), Mary is not afraid to first of all boast openly of her own beauty and greatness, because she knows it is all a gift. It is not a statement about her; it is a statement about God! She is the perfect yes to God, precisely
As our practice deepens we see that thoughts are as porous as screen, porous to their grounding Silence. Realizing this, we are not quite so compelled to react or push away or grasp. Yet the externals of our practice remain basically the same; whenever we are aware that the attention has been stolen, we bring the attention back, whether or not we need to repeat the prayer word. While the externals of our practice are
WE OFTEN THINK THAT WHEN DECEMBER 25 IS PAST, Christmas is over. But no, this rich, extended feast is just beginning. The whole of Christmas—all twelve days of it—is about the Incarnation. This central mystery of Christian faith is brought home to us by the infant in the manger, the Child wrapped in swaddling-clothes. The cradle scene stays with us—or at least, it is supposed to remain set up—throughout the twelve days. Gazing on the
What shall we offer you, O Christ?Who for our sake appeared on earth as a human?Every creature made by you offers you thanksgiving.The angels offer you a hymn,The heavens, a star,The magi, gifts,The shepherds, their wonder,The earth, its cave,The wilderness, a manger,And we offer to you, a Virgin Mother.(Vesper Hymn) The simplicity of the story of Christ’s birth reveals the depth of God’s love and the mystery of His actions in our life. As we
The persons who are involved in the story of Christ’s birth were all quite different. Mary and Joseph were humble travelers seeking a place of shelter. The shepherds were simple men of the land tending their flocks. The wise men were wealthy and aristocratic foreigners wandering in a strange land. Yet, each of them shared a common characteristic. They opened their hearts to the actions of the Lord who mysteriously led them to the village
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