Mary Archives - Page 14 of 15

The Third Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part II)

12/27/2013

It is also the Church’s teaching, following the scripture, that Mary remained a virgin all of her life. She never knew a man. And she never had any other children besides the Lord Jesus. Once again, this conviction is not only defended on the basis of the biblical record, but it is also understood to be a theological truth inspired by the Holy Spirit which is mystically proper and spiritually evident to those with “the

The Fortieth Day of Christmas Advent: The Royal Hours of Christmas Eve

12/24/2013

In the great cathedral of Hagia Sophia in Constantinople, the Byzantine Emperor was present each year at the service beginning the celebration of the Nativity of Christ. Therefore, the Hours preceding the Vespers and Liturgy of Saint Basil the Great on Christmas Eve are given the name “Royal Hours.” The Emperor’s attendance at the service was in part a demonstration of his humble acknowledgment that Jesus Christ reigns over all mortal beings. The third psalm

Seventh Day of Christmas Advent: The Entrance of the Most Holy Theotokos into the Temple

11/21/2013

During the first days of the Christmas fast the Church celebrates the feast of the entrance of the child Mary into the Jerusalem temple. Called in the Church The Entrance of the Most Holy Theotokos into the Temple, this festival, which is not among the biblically recorded events, is one of the twelve major feasts of the Orthodox Church year. Its purpose is not so much to commemorate an historical happening as to celebrate a

Mary, the Icon of how the Gift is Received (In Anticipation of the Dormition Fast)

07/31/2013

Jesus is the Icon of the Gift itself and how the Gift is given. Mary is the Icon of how the Gift is received. In her great “Magnificat” (Luke 1:46-55), Mary is not afraid to first of all boast openly of her own beauty and greatness, because she knows it is all a gift. It is not a statement about her; it is a statement about God! She is the perfect yes to God, precisely

“BEHOLD, I STAND AT THE DOOR AND KNOCK” (REV 3:2, Part II)

03/06/2013

As our practice deepens we see that thoughts are as porous as screen, porous to their grounding Silence. Realizing this, we are not quite so compelled to react or push away or grasp. Yet the externals of our practice remain basically the same; whenever we are aware that the attention has been stolen, we bring the attention back, whether or not we need to repeat the prayer word. While the externals of our practice are

Feast of Saint Stephen, Archdeacon and First Martyr

12/27/2012

WE OFTEN THINK THAT WHEN DECEMBER 25 IS PAST, Christmas is over. But no, this rich, extended feast is just beginning. The whole of Christmas—all twelve days of it—is about the Incarnation. This central mystery of Christian faith is brought home to us by the infant in the manger, the Child wrapped in swaddling-clothes. The cradle scene stays with us—or at least, it is supposed to remain set up—throughout the twelve days. Gazing on the

Christmas, 2012

12/25/2012

What shall we offer you, O Christ?Who for our sake appeared on earth as a human?Every creature made by you offers you thanksgiving.The angels offer you a hymn,The heavens, a star,The magi, gifts,The shepherds, their wonder,The earth, its cave,The wilderness, a manger,And we offer to you, a Virgin Mother.(Vesper Hymn) The simplicity of the story of Christ’s birth reveals the depth of God’s love and the mystery of His actions in our life. As we

Christmas Eve: The Fortieth Day of Christmas Advent

12/24/2012

The persons who are involved in the story of Christ’s birth were all quite different. Mary and Joseph were humble travelers seeking a place of shelter. The shepherds were simple men of the land tending their flocks. The wise men were wealthy and aristocratic foreigners wandering in a strange land. Yet, each of them shared a common characteristic. They opened their hearts to the actions of the Lord who mysteriously led them to the village

Christmas Advent: The Thirtieth Day

12/14/2012

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

Christmas Advent: The Twenty-Ninth Day

12/13/2012

Thin Places (Part III) More hectic than holy? If you visit Bethlehem today, you’ll find that it doesn’t have the same kind of pastoral, quiet and mystical aura of a thin place like Iona. There’s jostling with a long line of pilgrims waiting to get into the Church of the Nativity, monks yelling instructions to be quiet, cameras flashing, security officers mulling about — all for people to get one chance to touch the star

Tags

The Third Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part II)

The Fortieth Day of Christmas Advent: The Royal Hours of Christmas Eve

Seventh Day of Christmas Advent: The Entrance of the Most Holy Theotokos into the Temple

Mary, the Icon of how the Gift is Received (In Anticipation of the Dormition Fast)

“BEHOLD, I STAND AT THE DOOR AND KNOCK” (REV 3:2, Part II)

Feast of Saint Stephen, Archdeacon and First Martyr

Christmas, 2012

Christmas Eve: The Fortieth Day of Christmas Advent

Christmas Advent: The Thirtieth Day

Christmas Advent: The Twenty-Ninth Day

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