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The Superiority of Being over Doing (Part II)

By the Very Reverend Stelyios S. Muksuris, Ph.D Recently, a woman shared with me a series of endearing stories of how she feels called by God to spend time with elderly men and women in nursing homes, whose only hope and joy is a smile or hug or good word. But more than such acts is the presence of another person in their lives who simply listens and stands by them in their suffering. Now

Holy and Righteous Ancestors of God, Joachim and Anna

Saint Joachim, the son of Barpathir, was of the tribe of Judah, and was a descendant of King David, to whom God had revealed that the Savior of the world would be born from his seed. Saint Anna was the daughter of Matthan the priest, who was of the tribe of Levi. Saint Anna’s family came from Bethlehem. The couple lived at Nazareth in Galilee. They were childless into their old age and all their

Nativity of the Theotokos

In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching

The Feast of the Dormition

Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021. In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: the Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in

Mary the Contemplative (Part IV)

UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are

Why the Orthodox Honor Mary (Part II)

By Father Stephen Freeman, August 1, 2016 This is information that points to the unique place of Mary in the first century Christian community. How can the Church not venerate one whom John the Baptist greeted with a leap of joy when he was in the womb? How can the Christian community be rightly centered on the Crucified Christ and ignore the soul-pierced Mother? The material in Luke is prima facie evidence of the primitive veneration of the

Mary the Contemplative (Part III)

FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing

Mary the Contemplative (Part II)

MARY – THE PERFECT CHRISTIAN I would like to avoid such an approach and begin by basing our deeper devotion to Mary on the fact that God has given her to us as a realized type of the perfect Christian. Mary, in her continued process of growing into a greater fullness of grace, even in her glorified relationship to Jesus Christ, to the members of His Body, the Church, and to the whole created universe,

Why the Orthodox Honor Mary (Part I)

By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,

Mary the Contemplative (Part I)

Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.