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Deliver Me from Idle Words

By Katherine Johnson Tremendous power lies hidden in the smallness of a single word. Seemingly insignificant, a word holds within itself the power to encourage or to unleash the demon of despair. All of creation came into being by the Word. It seems God’s creative example holds within itself the greatest model for the human tongue. I suppose that’s why I find myself in a constant struggle with my words. As an Orthodox writer I

ASCETIC LOVE: The Sunday of the Last Judgment

Knowing the commandments of the Lord, let this be our way of life: let us feed the hungry, let us give the thirsty drink, let us clothe the naked, let us welcome strangers, let us visit those in prison and the sick. Then the Judge of all the earth will say even to us, “Come, O blessed of My Father; inherit the Kingdom prepared for you.” (Doxastikon of the Lity, Vespers of Meatfare Sunday) ANOTHER

Four Reasons Why Early Christianity Grew So Quickly

By Seraphim Danckaert  The rapid growth of the early Christian church is a source of perennial fascination. As Rodney Stark, a sociologist of religion who has written extensively on the topic, put it: “How did a tiny and obscure messianic movement from the edge of the Roman Empire dislodge classical paganism and become the dominant faith of Western civilization?” In developing his answer to this question, Stark combines historical research with insights from the social-scientific study

Seeing with Saint Seraphim’s Eyes

By Nicholas Papas “My friend, both of us at this moment are in the Spirit, you and I.” These pinnacle words from the historic conversation between Nikolay Motovilov and Saint Seraphim of Sarov express a concept awash in my mind as I tend to the care of my granddaughter. Reactions are numerous, animated, heartfelt and frequent when people see my granddaughter. If I am alone, the reaction is not the same. I am, largely, the

God and Caesar (Part V): The Love of Enemies & The King and His Fool

The Love of Enemies The theologians of violence forget the Beatitudes. The theologians of non-violence forget that history consists of tragedies. But amongst the violence of history, it is the duty of Christians to manifest the love of enemies, which is the strength of Christ himself. The love of enemies, exercised in the most extreme circumstances, is the only cure for our political neurosis, the desire to escape one’s own death while projecting it on

The Land of Love (Part II)

There was a man who invented the art of making fire. He took his tools and went to a tribe in the north, where it was very cold, bitterly cold. He taught the people there to make fire. The people were very interested. He showed them the uses to which they could put fire— they could cook, could keep themselves warm, etc. They were so grateful that they had learned the art of making fire.

The Land of Love (Part I)

If we really dropped illusions for what they can give us or deprive us of, we would be alert. The consequence of not doing this is terrifying and unescapable. We lose our capacity to love. If you wish to love, you must learn to see again. And if you wish to see, you must learn to give up your drug. It’s as simple as that. Give up your dependency. Tear away the tentacles of society

Treasures from our Subsequent Conversations (Part III)

When I Told Him I Was Definitively Leaving for the Monastery When I told him that I was definitely leaving for the Monastery and that in a few days they would tonsure me, he leapt for joy. On that day he spoke to me and advised me extensively! In the end, when we were bidding each other farewell, he naturally took my hand and kissed it. I, living the mystery that surrounded me, asked myself

God and Caesar (Part III): The Sacrament of our Neighbor

The essence of God the Trinity is love, so personal existence directed towards God can only be existence in communion. ‘By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother’ (1 John 3.10). In St Matthew’s overpowering portrayal of the Judgement, Christ says to those who are truly

Analyzing Our Thoughts and Feelings (III)

Evagrius describes the second vice of lust as follows: “The demon of unchastity is concerned with greed for the body. Those who lead a life of abstinence find themselves more exposed to his assaults than others. For the demon would have them stop practicing this virtue. Anyway, so he would have them believe, it yields no profit. It is typical of this demon to play out before them impure actions, to dirty them, and finally