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Monday of the Fourth Week of Great Lent: Loving your Neighbour in Need. Make your Love as Big as the World.

Loving your Neighbour in Need A brother asked an aged monk: ‘There are two brothers: one of them leads a life of solitude six days a week and does much penance, while the other is dedicated to the service of the sick. Which of the two is behaving in the way that is more acceptable to God?’ The old man answered him: ‘The brother who is always making a retreat would never attain the heights

Friday of the Third Week of Great Lent: We are all Begging to have God. We Cannot but Love God.

We are all Begging to have God It is natural to look for beauty and to love it, even though the idea of what is beautiful varies between one person and another. Now, what is more marvelous than the divine beauty? What can you think of that is more likely to give pleasure than the magnificence of God? What desire could be more ardent, more irresistible than the thirst which God inspires in the soul

Tuesday of the Second Week of Great Lent: Purify the Roots and You will be Entirely Pure. The Perfect Person’s Rule of Life

Purify the Roots and You will be Entirely Pure Discipline of the body, if it is combined with peace of mind, purifies it from all material tendencies. Discipline of the soul makes it humble and purifies it from the impressions that push it in a material direction. Discipline effects the transition from the emotions of passion to the activity of contemplation, or, better, it raises the soul above all terrestrial objects and feeds it on

Trinity: God Is for Us

Love is just like prayer; it is not so much an action that we do, but a dialogue that already flows through us. We don’t decide to “be loving”; rather, to love is to allow our deepest and truest nature to show itself. The “Father” doesn’t decide to love the “Son.” Fatherhood is the flow from Father to Son, one hundred percent. The Son does not choose now and then to release some love to

Trinity: The Power of Love

I think it’s foolish to presume we can understand Jesus if we don’t first of all understand Trinity. We will continually misinterpret and misuse Jesus if we don’t first participate in the circle dance of mutuality and communion within which he participated. We instead make Jesus into “Christ the King,” a title he rejected in his lifetime (John 18:37), and we operate as if God’s interest in creation or humanity only began 2000 years ago.

Society: Charity and Good Works (Part II)

Charity, then, is the natural outgrowth of a soul pursuing love over and against anger. When we are committed to love, we do good. Yet, charity is about more than the one giving it. The exercise of charity and good works is one of the most important means by which we take responsibility for the anger and brokenness of other people, and seek to guide them, and not just ourselves, toward genuine love in accordance

Trinity: Let the Flow Happen

Think of your own experience: how many people do you know, including yourself, who are really in this divine dance with an appropriate and balanced degree of self-love and self-giving? It is the very definition of psychological maturity. Even so, we all make a lot of missteps as we learn the dance. Insofar as an appropriate degree of self-love is received, held, enjoyed, trusted, and participated in, this is the same degree to which love

Society: Charity and Good Works (Part I)

Perhaps the most obvious spiritual opportunity offered to us by society is that of performing good works. This opportunity is, in fact, so obvious that we will only devote a very short section to it here, and thus the length of this section is in inverse proportion to the significance of charity and good works in the Christian life. As for the subject, we will pay particular attention to acts of charity, taken as a

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part IV)

All of Abba Joseph’s teachings so far probably make pretty good sense to most readers. As much as we may not live up to the ideal of mutual purity of heart, which defines real love, it is pretty easy to see its value, and it is equally easy to see the direct opposition to this ideal that anger presents within us. Yet, one of the most provocative aspects of Abba Joseph’s teaching on relationships is

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part III)

Abba Joseph teaches that a Christian’s first priority is to prevent anger from arising in a relationship. By this teaching, Abba Joseph does not mean simply that we should avoid open conflict with other people, which is to say, avoid anger ‘s most obvious outward symptoms. Indeed, pretending one has ceased to be angry by doing things like isolating oneself, stewing in silence, or being what we moderns might describe as “passive aggressive” and trying