As He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will this be, and what will be the sign of Your coming and of the close of the age?” And Jesus answered them, “Take heed that no one leads you astray. For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors
The crowd that had been with him when He called Lazarus out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign. John 12:17-18 I’ve often wondered how a large crowd on a Sunday could cheer “Hosanna” for Jesus as He entered into Jerusalem, and five days later, many of the same people jeered “Crucify Him!”
But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, ”Hosanna to the Son of David!” they were indignant; and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of babes and sucklings thou hast brought perfect praise’?” Matthew 21: 15-16 (Gospel of Orthros on Palm
Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8 (Epistle of Palm Sunday) I could write an entire week of reflections on this verse alone! It mentions virtues that are quickly disappearing from our world today. As we reflect on this verse today, think of the
She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.” John 11:27 (Gospel on the Saturday of Lazarus) Most of us are familiar with the story of Mary and Martha, told in Luke 10:38-42. Jesus visited their home. Mary was sitting and listening to Jesus’ teaching, while Martha was running around serving. Martha got frustrated and went to Jesus and said
And when Jesus returned to Capernaum after some days, it was reported that He was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and He was preaching the word to them. And they came, bringing to Him a paralytic carried by four men. And when they could not get near Him because of the crowd, they removed the roof above Him; and
Jesus said, “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your father who sees in secret will reward you.” Matthew
By Mother Mary and Bishop Kallistos Ware The season of Lent, it should be noted, falls not in midwinter when the countryside is frozen and dead, but in spring when all things are returning to life. The English word ‘Lent’ originally had the meaning ‘springtime’; and in a text of fundamental importance the Triodion likewise describes the Great Fast as ‘springtime’: The springtime of the Fast has dawned, The flower of repentance has begun to
By Mother Mary and Bishop Kallistos Ware If we are to understand correctly the text of the Triodion and the spirituality that underlies it, there are five misconceptions about the Lenten fast against which we should guard. In the first place, the Lenten fast is not intended only for monks and nuns, but is enjoined on the whole Christian people. Nowhere do the Canons of the Ecumenical or Local Councils suggest that fasting is only for monks
Desiring to commune with the Divine Pascha . . . let us pursue victory over the devil through fasting. (First hymn of the aposticha for Vespers, Thursday of the first week of Lent) Having thus been encouraged and inspired by the memory and veneration of the Cross on which Christ suffered for our sakes, we are persuaded to continue our own Lenten effort, to carry on bearing our cross for His sake, and to walk
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