By Fr. Lev Gillet, April 20, 2019 Strictly speaking, Lent ends on the Friday which follows the fifth Sunday of Lent: the period of forty days is then over. The time of the Passion lasts from the end of Lent until the Resurrection, anticipated on Holy Saturday. It therefore comprises the Saturday which follows the fifth Sunday of Lent, called ‘Lazarus Saturday’, and the first six days of Holy Week. Lazarus Saturday has a very
By Fr. Stavros Akrotirianakis, June 2, 2018 The word we use in the Greek language for “saint” is agios for male saints and Agia for female saints. Agios means “holy” and “holy” means “set apart.” The “saints” or the “holy ones” are those who strived in their lives to put God first in all things. They “set apart” the relationship with the Lord and put it ahead of everything else. The decision to strive for holiness isn’t easy, and it
By Fr. Maximos (Constas) St. Paul says you are the dwelling place of God. Is this how we normally understand ourselves? To be dwelling places inhabited by God? This is a very powerful assertion; do we take it seriously and understand what it means and what our lives mean in the context of such a statement? Do we live consistently with such a statement? It’s a wonderful thing to be able to begin the day
Fr. Stephen Freeman, April 8, 2018 Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate
What could be the meaning of Lent during the long hours we spend outside of home—commuting, sitting at our desks, taking care of our professional duties, meeting our colleagues and friends? Although no clear-cut “recipe” can be given here as in any other area, some very general considerations are possible. In the first place, Lent is a good time to measure the incredibly superficial character of our relations with men, things, and work. The “keep
Everyone will no doubt agree that the whole style of family existence has been radically altered by radio and television. These media of “mass communication” permeate today our whole life. One does not have to “go out” in order to “be out.” The whole world is permanently here within my reach. And, little by little, the elementary experience of living within an inner world, of the beauty of that “interiority,” simply disappears from our modern
[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,
Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvelous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude. But with the return
St Silouan’s consuming desire for the salvation of all stands out in yet sharper relief when we take into account his teaching about what may be termed the ‘total Adam’. This is not, I think, a phrase that he himself employs, but it accurately sums up his point of view. For St Silouan, Adam is ‘our father’, the ‘father of all mankind’. Following St Paul (1 Corinthians 15:22, 45), the Starets sees Adam the first-formed
History of the Feast WHEN SOMEONE WE LOVE COMES TO VISIT—when a child returns home for a holiday or an old friend from far away finally comes to town—we are full of anticipation and prepare to receive our guest with joy. We may even clean the house and polish the silver. So it is with Advent, the season set aside by the ancient Christian communities to prepare for the mystery we are about to celebrate
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