By Fr. Stavros Akrotirianakis, June 3, 2018 If you were to list out the things you love, where would God be on the list? Take a moment and list all the things you love. My list would include The Lord, my wife, our son, my mom, my brother and his family, a couple of close friends, celebrating Liturgy, other aspects of my ministry, summer camp, and mowing the lawn. Then take a moment and write
By Michael Haldas Thoughts on Hope and Optimism, June 15, 2016 “Hope has a distinctly Christian flavor to it. Unlike optimism, which is secular in nature, Christian hope isn’t centered on what human beings can do, but on what God has done. Hope is an extension of faith; if faith is a tree, then hope is the branches of the tree. The concept of hope has everything to do with the Kingdom, which is a
By Fr. Stephen Freeman, April 23, 2015 Once a week I teach a class at a local alcohol and drug treatment program. It is on the “spirituality of recovery.” Recently I shared Marmaladov’s speech from Crime and Punishment (at the end of this article). There were tears in the room. For many, the version of the gospel they have heard only condemns. Most of the men I meet want to get well, to get sober. Not all
Here is how things stand so far. We have observed the five most important virtues through which the fathers in the Conferences teach us to establish the purity of heart that is the go al of Christian life. These are detachment, discernment, discretion, balance, and humility. We have observed that the fathers taught Christians to practice these virtues in order to guide them to their proper telos, which is the kingdom of God. We have
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
In Christ, God has reunified humanity. From henceforth and without limit of time or space, it is nothing other than the Body of God. That is what Cabasilas meant when he said that people are more truly related to each other in Christ than they are according to the flesh. Carnal kinship leads to death, kinship in Christ to eternity. The blood that springs from the pierced side of Christ, the wine of the Eucharist,
In the Name of the Father, the Son and the Holy Spirit. [On Palm Sunday] Christ enters the path not only of His sufferings but of that dreadful loneliness which enshrouds Him during all the days of Passion week. The loneliness begins with a misunderstanding; the people expect that the Lord’s entry into Jerusalem will be the triumphant procession of a political leader, of a leader who will free his people from oppression, from slavery,
By Alexander Schmemann When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Pascha, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Pascha, for it reveals something very essential, very crucial about our Christian faith and
By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this
In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young
© 2020 Saint Sophia Greek Orthodox Cathedral
