Quite different [from the total fast] are the spiritual connotations of the second type of fasting which we defined as ascetical. Here the purpose for fasting is to liberate man from the unlawful tyranny of the flesh, of that surrender of the spirit to the body and its appetites which is the tragic result of sin and the original fall of man. It is only by a slow and patient effort that man discovers that
But why then, one may ask, is Communion still distributed during fasting days at the Liturgy of the Presanctified Gifts? Does it not contradict the principle enunciated above [see April 15, Part I]? To answer this question, we must now consider the second aspect of the Orthodox understanding of Communion, its meaning as the source and the sustaining power of our spiritual effort. If, as we have just seen, Holy Communion is the fulfillment of
Of all liturgical rules pertaining to Lent, one is of crucial importance for its understanding, and being peculiar to Orthodoxy, is in many ways a key to its liturgical tradition. It is the rule which forbids the celebration of the Divine Liturgy on weekdays of Lent. The rubrics are clear: under no circumstances can the Divine Liturgy be celebrated in Lent Monday through Friday, with one exception— the Feast of the Annunciation, if it falls
Jesus Mourns Jesus, the Blessed One, mourns. Jesus mourns when his friend Lazarus dies (see John 11:33-36); he mourns when he overlooks the city of Jerusalem, soon to be destroyed (see Luke 19:41-44). Jesus mourns over all losses and devastations that fill the human heart with pain. He grieves with those who grieve and sheds tears with those who cry. The violence, greed, lust, and so many other evils that have distorted the face of
THEREFORE I TELL YOU, DO NOT BE ANXIOUS ABOUT YOUR LIFE . . . LOOK AT THE BIRDS OF THE AIR . . . CONSIDER THE LILIES OF THE FIELD . . . —MATTHEW 6:25ff. Everyone at some time or the other experiences feelings of what is known as insecurity. You feel insecure with the amount of money you have in the bank, or the amount of love you are getting from your friend or
Forgive me Have mercy on me, God, according to Your great mercy (Psalms 50:1). On my knees before You, CrucifiedLord, I beg for mercy, for this grace. I’ve sinned. Yet again I’ve fallen. I’ve done exactly the opposite of what Your holy will asked of me. I tasted sin. Its bitter, oppressive taste lingers on my lips. I am lost. I measure the height of Your holiness against the abyss of my corrupt existence, and
Jesus’ notion of the Kingdom is a different understanding of personal freedom than that of most religious and secular leaders today. We think of freedom as not having to do what we don’t want to do, but divine freedom is the capacity to be fully who we already are, to develop our inherent and true nature in God, as much as possible—really wanting to do what we know we have to do. Only God can
I CAME TO CAST FIRE UPON THE EARTH; AND WOULD THAT IT WERE ALREADY KINDLED! —LUKE 12:49 Now is the time to see that absolutely nothing outside of you can bring you lasting joy. But the moment you do that you will notice that a fear arises in your heart. That fear that if you allow the discontent to be, it will turn into a raging passion that will grip you and cause you to
I CAME TO CAST FIRE UPON THE EARTH; AND WOULD THAT IT WERE ALREADY KINDLED! —LUKE 12:49 If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and the anxiety that so torment human beings and
SOMEONE TO SURRENDER TO And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. – JOHN 1:14 Let me begin with a quote from twentieth-century writer G.K. Chesterton: “When a person has found something which he prefers to life itself, he (sic) for the first time has begun to live.” Jesus in his proclamation of the kingdom
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