By Father Stephen Freeman The priest, Seraphim, spent 30 years of his life in the Soviet Gulag. During that period he was tortured from time to time and was assigned the duty of cleaning out the contents of the latrines. Other prisoners avoided him because of the stench that hung about him at all times. He was a living saint and saved the souls of many around him. His story, in brief, is told in
As a result of the inherent differences between individuals within the Church, the fathers of the Conferences teach that individual Christians must acknowledge and seize the particular spiritual opportunities that are present to them. Abba Paphnutius notes that it would be strange if things were any other way. Your objection would be on target if every work or discipline had only a beginning and an end, with no middle between them. Yet, we know that
By Father Stephen Freeman Being human is a cultural event. No one is human by themselves and no one becomes human without the help of those around them. This is so obvious it should not need to be stated, but contemporary man often imagines himself to be his own creation. The exercise of individual freedom is exalted as the defining characteristic of our existence: “I am what I choose to be.” To suggest that most of who
A Sermon by Father Peter A. Chamberas The Transfiguration of Christ then reveals not only the divine nature and glory of Jesus, which is always there in His unified person, – though not always observable by all and at all times; it also reveals the spiritual transfiguration of our own human nature as well. Jesus, shining in pristine beauty and unfading glory, reveals in His human nature the natural, the original condition of the human
By Father Stephen Freeman What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is the sole purpose
In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of
First, though, we need to define the Christian telos, which is to say, the kingdom of God, a little more clearly. 14 As with purity of heart, Abba Moses says a great deal about it over the course of his conference. The first thing with which he connects the kingdom of God is eternal life. So then, the telos of our [monastic] commitment is, to quote the apostle, eternal life-for he says “having, indeed, your
So, what do the terms “purity of heart” and “kingdom of God” mean? We begin with purity of heart. Abba Moses speaks at quite some length about what it is, as well as what it is not. First, we will look at what Abba Moses says about purity of heart in positive terms-what he says about what it actively is. Abba Moses connects purity of heart to a variety of other terms and concepts that
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. Romans 6:22 The Goal and Telos of Christian Life We noted that Christian salvation is fundamentally the same, whether pursued in the world or through monasticism. It is this foundational unity, which is the unity of the Holy Spirit himself, that makes monastic spirituality and literature so valuable for the
But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, ”Hosanna to the Son of David!” they were indignant; and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, ‘Out of the mouth of babes and sucklings thou hast brought perfect praise’?” Matthew 21: 15-16 (Gospel of Orthros on Palm
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