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The Thirty-Ninth Day of Great Lent. Approach to Holy Week

Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord.

The Nineteenth Day of Great Lent. Good News – Your Debt is Being Cancelled

By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for

“Reign” or “Realm”? (Part II)

There is ongoing tension between what has been accomplished and what is still to be done, between the “already” and the “not yet.” The “end time” is already present; the Kingdom is in our midst in the person and work of the Son of God. Yet its fulfillment lies in the future, when the Lord’s reign will summon all people to a final judgment, and lead the “righteous” into that eternal Realm in which God

“Reign” or “Realm”? (Part I)

For a very long time interpreters of the New Testament have puzzled over the Greek expression basileia tou theou, which can be translated in various ways. The most common, and most literal, are “the Kingdom of God” and “the Reign of God.” As Jesus used the phrase (in his native Aramaic, subsequently translated into Greek), the basic idea is “lordship”: full dominion and authority over creation and human life. The difference between Kingdom and Reign,

Witnesses to Silence and Stillness (II)

Witnesses to Silence and Stillness (II) In a hospital room a number of years ago, a close friend lay dying. For years he had rebelled against God and against his Orthodox faith, expressing that rebellion by indifference to everything connected with the Church. In the last years of his life he had come home. With the simplicity and openness of a child he now turned his face to God and prayed. You could see in

Messiness in the Modern World

By Father Stephen Freeman, January 26, 2015  Salvation can be messy. I believe this with all my heart and so I state it at the outset of this article. As such, it marks me as a heretic in Modernity. I not only believe that salvation is messy – I believe that messiness is pretty much inherent to salvation. And along with that, I believe that our aversion to messiness (in all things) is a peculiar affliction of

Christos Anesti! Christ is Risen! Friday of the Fifth Week of Pascha. The Unmoral Christian.

By Fr. Stephen Freeman, December 17, 2014 In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the reason for them is important and goes beyond mere words. But if it

The Great and Holy Wednesday. No More Debt

By Fr. Stephen Freeman, April 13, 2015 It is a situation that has become all too familiar: overwhelming debt that cannot be repaid. It is an image that the Scriptures know full well. But it is a situation that is easily seen from two sides – and only one of them belongs to God. The two sides are simple: the one who owes the debt and the one to whom the debt must be paid. And

The Fourth Day of Christmas. Between Christmas and….

By Stephen Freeman The Feast of Christmas has, for many, come and gone. The eagerness of children for the day of their presents has now passed and, with it, some of their anxieties. Far from marking Christmas as “Twelve Days” (as the old English Christmas carol notes) many parts of the culture hurry forward, eager to put Christmas in the past. In my childhood, it was generally held within the surrounding Protestant culture that a

Being Unconditional Witnesses

Being Unconditional Witnesses Good news becomes bad news when it is announced without peace and joy. Anyone who proclaims the forgiving and healing love of Jesus with a bitter heart is a false witness. Jesus is the savior of the world. We are not. We are called to witness, always with our lives and sometimes with our words, to the great things God has done for us. But this witness must come from a heart