The Beheading of St. John the Baptist The whole life of St. John the Forerunner, from its first days, was entirely dedicated to the One Who came after him. In the days of infant massacres in Bethlehem, he was also sought by Herod, and his mother Elizabeth fled with him into the desert, where she died on the fortieth day. About the same time, his father Zacharias was killed by the servants of Herod, in
By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not
By Abbot Tryphon, April 21, 2020 For everlasting Joy comes with Christ’s Resurrection We all have certain things in our lives that we feel passionate about. When I was a young man, long distance running was my passion, and nothing gave me more joy than the run. Every day was organized around running. I’d even plan vacations around my runs, often heading to Vancouver, B.C., so I could run around Stanley Park. I’d stay in
The Sermon on the Mount is the very blueprint for Christian lifestyle, and most scholars see it as the best summary of Jesus’ teaching. But we can’t understand this wisdom with the rational, dualistic mind; in fact, we will largely misunderstand it while convinced that we got it on the first try. As we saw last week, Jesus taught an alternative wisdom—the Reign of God—which overturns the conventional and common trust in power, possessions, and
By Fr. Stephen Freeman, July 10, 2015 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. (2Co 3:17) Though many speak of the “free will” of human beings, this is largely a misnomer, or misapplication of the phrase. The choosing that we experience is not the same thing as the will. It is the product of a fracturing of the will and a manifestation of a fundamental
By Fr. Stephen Freeman, June 12, 2019 I recently bought a pickup truck, a twenty-five-year-old clunker that runs ok. I paid $600 for it and have been slowly tending to the little fixes that it requires. It’s old enough to lack the computerization that puts vehicles beyond the reach of a shade-tree mechanic. My father and his father were both auto mechanics. I had forgotten how much satisfaction I get from doing what they did.
By Abbot Tryphon, April 26, 2020 Let us allow this pandemic to be the force that transforms the world Entertainment has come to take on a central role in many people’s lives, becoming so important as to have replaced personal interaction with neighbors and friends. I’m old enough to remember the day when neighborhoods were filled with homes sporting large front porches. On hot summer nights families would be sitting on their porches, sipping lemonade
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
By Fr. Maximos (Constas) The metaphors used by Scripture and the Church are not random and arbitrary, and the deeper you dig into any particular symbol the more meaning it will generate. Those who work with plants and gardening, or maybe biologists who know about reproduction, and the activity of seeds and sperm will be able to unpack even more insight. But the thing about a seed is that seeds remain dormant until they are
By Michael Haldas Thoughts on Spirituality and Psychology, June 21, 2016 “In a psychological culture, morality and psychology are the only human realities we acknowledge. We do not see nor understand the nature of spiritual things. We are locked in a world of cause and effect and presume that everything works in such a manner. The landscape of psychological causes (and effects) is the world as we choose to see it. But it does not
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