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The Third Monday of Great Lent: The Contradictions of Scripture

By Fr. Stephen Freeman, June 29, 2016 We can, however, only express the Truth if we foresee the extreme expression of all the contradictions inherent in it, from which it follows that Truth itself encompasses the ultimate projection of all its invalidations, is antonymic and cannot be otherwise. -Pavel Florensky I wrote in a previous article about the importance of contradictions in the knowledge of God. The Orthodox faith utterly delights in paradox and contradiction

Democracy in the Kingdom of God

By Fr. Stephen Freeman, May 27, 2016 Nothing is equal because nothing is the same. All things are unique and unrepeatable. This is especially true of persons. Understanding this helps us deal with reality. But the mindset of our modern world suggests in a very seductive manner that things are quite different. It suggests that all things are indeed equal and that wherever inequality exists, it should be overthrown or corrected. Elsewhere, I have called

The Twelfth Day of Christmas Advent. A Secular Kingdom…Where Christmas Never Comes

By Fr. Stephen Freeman, November 27, 2017  Two people are working at a soup kitchen, feeding the poor. One of them is a Christian, the other an atheist. The Christian is doing what he does out of obedience to Christ, in order to serve Christ “in the least of these my brethren.” The atheist is doing what he does because he thinks that generosity is a good thing and that the world would be a

The Second Day of Christmas Advent. Apostle and Evangelist Matthew.

The Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ:

Knowing Saints

By Fr. Stephen Freeman, March 7, 2016 There are many stories of saints in the Orthodox world, including contemporary ones. Their biographies are sometimes remarkable, sometimes not. Their stories are occasionally marked by miracles, but not always. I cannot think of a single characteristic that makes them like one another apart from their sanctity. And that quality does not make them so much like one another as so completely and truly themselves. I have had

The Change We Should Believe In

By Fr. Stephen Freeman, February 25, 2016  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

Conversations with a Flatlander

By Fr. Stephen Freeman, January 12, 2016  I have been engaged in what appears to be a useless conversation. I’m having a private email chat with an atheist/materialist who insists that there are no miracles – everything can be explained by “natural” means and that the world will be better off when everyone finally agrees this is true. He is a crusader. I have no explanations or apologies for the conversation and know that it

The Hidden Gospel

By Stephen Freeman, January 8, 2016  There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their message is disguised under rather outlandish descriptions: beasts with ten horns, heavenly cities, and

You Barely Make a Difference and It’s a Good Thing

By Fr. Stephen Freeman, December 1, 2015 You are not saving the world. In fact, you barely make a difference. These are harsh words. They are meant like a splash of cold water to wake us up from the dream in which we live. They are by no means meant to say that you don’t matter. In fact, you have infinite value. But your value is not based on saving the world or making a difference. I’ll

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: The Boundaries We Draw and the Boundaries God Draws

By Stephen Freeman, May 1, 2008 I pushed the envelope a little in my last post, intentionally pressing against what I understand to be false boundaries created by an inadequate understanding of Scripture and a view of the world that establishes limits at places they need not be. I am not an enemy of boundaries – indeed – without them we would not exist – at least not as Persons. Even though the Orthodox faith