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The Thirty-Third Day of Christmas Advent. The Desert of Human History.

INTO THE DESERT OF HUMAN HISTORY, and even here, in to the modern deserts we shape and inhabit, at a time when the poor and needy—their tongues parched with thirst—desperately seek life-sustaining waters, the Holy One pours out rivers and fountains. He places the cedar, the acacia, the myrtle, and the olive along their banks, and he sets together the cypress, the plane, and the pine. He is with us in our poverty, and he

Shared Power

The God of Jesus Christ exists entirely for, with, through another. The law of personhood is that the only way one “has” oneself at all is by giving oneself away. —Catherine Mowry LaCugna [1] What if we actually dropped into this Trinitarian flow and let it be our major teacher? Even our very notion of society, politics, and authority would utterly change, because most of it is still top down and outside in. Trinitarian theology says

Why Has God Created Us Tragically Free?

In many ancient traditions, as still today in India, salvation is understood as dissolution into the vastness of the universe, re-absorption into an impersonal divinity; but the Fathers insist that humanity must ‘personalize’ the universe; not save itself by means of the universe, but save it by communicating grace to it. And all the while human beings must also humbly decipher the ‘Bible of the world’; they elevate themselves above all life in order to

The Gift of Silence III

The Gift of Silence (III) From the time of Elijah through the period of classical prophecy, God continued to reveal Himself through His Word of blessing and judgment. At the same time, silence was increasingly perceived as something negative: the absence of God’s voice and thus of His presence. “The land of silence” became synonymous with Sheol, the place of the dead where, by definition, the life-giving God is not to be found (Ps 88:11-13;

Christos Anesti! Christ is Risen! Wednesday of the Fourth Week of Pascha. The Feast of Mid-Pentecost

The great but often neglected feast of Mid-Pentecost (Wednesday of the fourth week after Pascha) brings together with magnificent hymnody the major themes of Pascha, Ascension, and Pentecost: The Resurrection and Christ’s glorification, together with the outpouring of the Holy Spirit. On the eve of the feast we read a passage from the prophecy of Isaiah 55, which again focuses on the image of water: “Thus says the Lord, ‘Everyone who thirsts, come to the

Christos Anesti! Christ is Risen! Thursday of the Third Week of Pascha. God Likes to Play.

By Fr. Stephen Freeman, November 12, 2014 There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play is what children do. It

Sermon for Palm Sunday

From: Greek Orthodox Church of Saint George, Brisbane QLD Throughout the entire history of the known world, men have conquered other men. Rulers have conquered cities. Emperors have conquered entire nations. At times, Kings have strived to conquer the entire world. But there remains one uncharted territory that has eluded men of power all throughout history. This unconquered territory is the human heart, and its sole conqueror is Christ the king. Today we celebrate together

The Third Day of Christmas. Saint Stephen: The Death of a Revolutionary

By Father Lawrence Farley Saint Stephen is usually hailed as the first Christian martyr, but he is more than that. His death was also a boundary, and the blood which flowed from his body as the stones hit him became a river, one which separated the faith of the Christians from the religion of Judaism. For unlike the martyrs who followed him, Stephen was not killed by the pagan Romans, executed under a law which

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

Human Development in Scripture

It is helpful for us to know about the whole arc of life and where it is tending and leading. Walter Brueggemann, one of my favorite scripture scholars, brilliantly connected the development of the Hebrew Scriptures with the development of human consciousness. Brueggemann says there are three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom literature. The Torah, or the first five books, corresponds to the first half of life.