Holy Ground All this might sound like a new sort of romanticism, but our own very concrete experiences and observations will help us to recognize this as realism. Often we must confess that the experience of our loneliness is stronger than that of our solitude and that our words about solitude are spoken out of the painful silence of loneliness. But there are happy moments of direct knowing, affirming our hopes and encouraging us in
By Father Matthew Baker Popular presentations of the Orthodox Christian faith often highlight the doctrine of theosis, or deification, as a distinctive accent of Orthodox theology and spiritual teaching. In the 20th century, owing to the enthusiastic rediscovery of St Gregory Palamas and especially the wide influence of the theology of Vladimir Lossky, this message of deification was most often cast in terms of a “participation in the divine energies.” The phrase from 2 Peter 1:4, “partakers
By Father Georges Florovsky That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and
In Jesus, God achieved the perfect synthesis of the divine and the human. The incarnation of Jesus demonstrates that God meets us where we are as humans. God freely and fully overcomes the gap from God’s side. The problem of redemption is already resolved once and for all, long before its dramatic illustration on the cross. Bethlehem already revealed that it was good to be a human being. For the Christian, spiritual power is always
The Orthodox doctrine of theosis, according to John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation–not only later, but now and later. Theosis refers to
The spiritual life is first of all a life. It is not merely something to be known and studied, it is to be lived. Like all life, it grows sick and dies when it is uprooted from its proper element, Grace is engrafted on our nature and the whole man is sanctified by the presence and action of the Holy Spirit. The spiritual life is not, therefore, a life entirely uprooted from man’s human condition
The real difficulty with modern technology is not technical but spiritual; what would humankind or nature need to be like, to feel at home in this ‘wild revolution’, as Edgar Morin called it? Left to itself, technical progress becomes the tool of the rich and powerful in their struggle for profit and mastery, while the real need, that hunger for bread and for truth to which we keep referring, is ignored. What we lack, in
By Father Steven Kostoff On March 25, we celebrate the Great Feast of the Annunciation to the Most Holy Theotokos. This great feast always falls during Great Lent, and when it falls on a weekday, it is the only instance during that season for which the full Eucharistic Liturgy is served for its commemoration—clearly a sign of the feast’s significance. Thus, the Annunciation is something of a festal interlude that punctuates the Eucharistic austerity of
Blest are the single-hearted; for they shall see God. Blest are the peacemakers; they shall be called children of God. [Matt. 5:6-91 The opportunities for satisfying the hunger for holiness are immediately at hand if we are sensitive to the needs of others. Every now and then we are prompted to offer some kind of assistance at considerable cost to ourselves. This offer has to be appropriate to our state of life; at the same
Your Nativity, O Christ our God, made the light of knowledge dawn on the world. For through it those who worshipped the stars were taught by a star to worship You, the Sun of righteousness, and to know You, the Dawn from on high. O Lord, glory to You! (Apolytikion of the Nativity) THE SEASON OF CHRISTMAS is a feast of light and joy, since we celebrate the coming of “the true Light which gives
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