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Thursday of the Second Week of Great Lent: The New People are a People of Children. Gentleness, the Face of Love.

The New People are a People of Children Paul shows great wisdom when he says: ‘We never sought glory from people, whether from you or from others, though we might have made demands as apostles of Christ. But we were babes among you.’ [1 Thess. 2:7] A child is charming, gentle, simple-minded, without cunning or hypocrisy, in short, straightforward in thought and speech. He is therefore the personification of simplicity. A child has a sensitive

Wednesday of the Second Week of Great Lent: Weighing up our Actions. Simplicity a Name for God.

Weighing up our Actions The Abbot Germanus said: ‘We are perfectly convinced that the right judgment of our thoughts is the spring and the root of all the virtues. But we would like to know how to acquire that judgment, and also how it is possible to recognize its authenticity, that is to say, whether it comes from God.’ The Abbot Moses replied: ‘Only by humility can true judgment be acquired. And the first test

The Eighth Day of Christmas Advent. Fasting for Christmas

By Stephen Freedman Last Wednesday, November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades). The Babe,

The Sweet Smoke of Prayer

By Father Stephen Freeman Let my prayer arise in Your sight as incense, the lifting up of my hands as the evening sacrifice.  Psalm 141 My parish has a fairly steady stream of visitors from outside the Orthodox experience. Among their first questions are ones concerning the use of incense. There is virtually no Orthodox service that does not include the burning of incense, with the priest or deacon making the circuit of the Church

he Purpose and Method of Christian Life (Part IX). Virtues (Part V): Humility

Balance, we have already noted, can only be attained through discretion and discernment. Yet, there is another key virtue that the monk must seek if he is going to walk the royal road according to the Conferences. This is the fifth and final virtue on our list, namely, humility, which, according to Abba Moses, is the foundational virtue lying beneath a Christian’s ability to practice discernment and discretion and thus, by extension, to live a

The Purpose and Method of Christian Life (Part V). Virtues (Part I): Detachment

According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,

Palm Sunday. Fear Not Daughter of Zion-Your King is Coming on a DONKEY

And Jesus found a young ass and sat upon it; as it is written, “Fear not, daughter of Zion; behold, your King is coming, sitting on an ass’s colt!” His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of Him and had been done to Him. John 12:14-16 (Gospel of the Divine Liturgy on Palm Sunday) When you think of the word “King,”

Monday of the Prodigal Son. He Who Humbles Himself Will Be Exalted

Jesus said this parable: Two men went down to the temple to pray, one a Pharisee, and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God I thank Thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up

REAL PEACE (Part VI)

“So when we examine ourselves and discover that our behavior is similar to that of Christ, we can rejoice,” Fr. Maximos continued. “Otherwise we should humble ourselves. Never justify ourselves. Whoever tries to justify himself or herself will never reach metanoia.” “How does one humble oneself?” Maria wondered. “Thank God there are plenty of opportunities in our everyday life to humble ourselves! The more difficulties we have in life, the greater the opportunities for humility.”

The Fourth Thursday of Great Lent: But Why does God Put up with Evil in the World? & Why does God allow Temptation?

But Why does God Put up with Evil in the World? Why does error have a free rein and why does God allow the wicked to disturb the existence of so many people? First of all, before trying to understand, we need to put ourselves in front of the incomprehensible wisdom of God. One who is firmly anchored in God does not suffer any loss, even if attacked by a thousand waves and a thousand