The following remark has been attributed to Anthony: “If you see that a young man is striving for heaven with his own will, grasp his feet and drag him down; for it will do him no good.” It makes no sense for young people to meditate too early on, to take the path to mysticism too soon. First they have to come to terms with their own reality. They have to take a good look
A pilgrim to the Holy Mountain of Athos asked an old hermit, “Father, how can I attain my salvation?” The venerated holy man replied, “Every day at dusk go to the cemetery and for an hour hurl insults to the dead. Do that for a month and pay attention to everything that happens around you. Then come and report to me.” After a month the pilgrim returned. “Father, I have done what you told me
Once this prayer [the Prayer of Jesus] has taken root within us, our heart is illumined by a deep confidence, in which we are spared of the former blindness that allowed us to pray only with the lips. Now we welcome prayer as an ineffable treasure. As spiritual guides have so often declared, “the Prayer of Jesus is a joy that elicits a response of thanksgiving.” At this point in the spiritual pilgrimage, the heart
Archimandrite Placide Deseille is Higoumen of the Monastery of Saint Anthony the Great, St.-Laurent-en-Royans, France, and professor at the St. Sergius Theological Institute in Paris. The following thoughts are adapted from a talk he gave at a local parish on 6 March 2008, originally published by the Service Orthodoxe de Presse (SOP), supplement no. 327, April 2008. The expressions “Prayer of the Heart” and “Prayer of Jesus” or “Jesus Prayer” are often used as equivalents.
Contemplative prayer is like striking a tuning fork. All you can really do in the spiritual life is resonate to the true pitch, to receive the always-present message. Once you are tuned, you will receive, and it has nothing to do with worthiness or the group you belong to, but only inner resonance, a capacity for mutuality (see Matthew 7:7-11), which implies a basic humility. We must begin with the knowledge that the Sender is absolutely and
By Father Stephen Freeman, January 21, 2015 We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message
Jesus was as hidden to his contemporaries as he seems to us today. Many Christians and others of good will, regardless of their faith or lack of it, feel that if they had been able to walk the hills of Galilee with Jesus, to see and hear him, they would be able to decide for themselves. I doubt it. Being there might not have made a difference at all. Look at that motley crew of
Obedience is the Child of Trust Obedience is the complete renunciation of one’s own soul, demonstrated, however, by actions. More exactly, it is the death of the senses in a living soul. Obedience is a freely-chosen death, a life without cares, danger without fears, unshakeable trust in God, no fear of death. It is a voyage without perils, a journey in your sleep. Obedience is the burial of the will and the resurrection of humility.
The New People are a People of Children Paul shows great wisdom when he says: ‘We never sought glory from people, whether from you or from others, though we might have made demands as apostles of Christ. But we were babes among you.’ [1 Thess. 2:7] A child is charming, gentle, simple-minded, without cunning or hypocrisy, in short, straightforward in thought and speech. He is therefore the personification of simplicity. A child has a sensitive
Weighing up our Actions The Abbot Germanus said: ‘We are perfectly convinced that the right judgment of our thoughts is the spring and the root of all the virtues. But we would like to know how to acquire that judgment, and also how it is possible to recognize its authenticity, that is to say, whether it comes from God.’ The Abbot Moses replied: ‘Only by humility can true judgment be acquired. And the first test
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