Imitating Christ We must live as the Lord requires of us By Abbot Tryphon, December 17, 2019 As we examine how we live our lives as Christians, we look to those who leave an impression of goodness, kindness, and humility, as examples of the person we would like to become. That saintly person, by their every example, exudes the humbleness of the Lord, and love seems to be palpable when we are in their presence.
By Stephen Freeman, February 6, 2016 It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind” required for its practice. And, as we shall see, it is strikingly at odds
By Fr. Stephen Freeman, April 25, 2017 There are meditations and insights that simply change your life. I recall walking across the campus at Duke some 30 or so years ago. I had been plowing through a book of Orthodox theology (very thick reading). I would read a page and think, and read it again. But I recall very plainly a moment of insight – it regarded some paragraphs surrounding a statement of St. Basil’s.
Orthodox Pharisees The Orthodox Faith is nothing without transformation of life By Abbot Tryphon, March 9, 2020 If our spiritual life is concentrated only on external practices and traditions, but does nothing to bring about real change, we have gained nothing. Too many people think as long as they keep the fasting rules, do their prayers, and attend the services, they are good Orthodox Christians. Yet if there is no love, no charity, and forgiveness
By Fr. Stephen Freeman, April 4, 2019 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,
Fasting Precedes Forgiveness: But fasting alone does not save without forgiveness By Abbot Tryphon, November 22, 2019 There is the story of Saint Epiphanius of Cyprus who invited Hilarion the Great to dinner, and in order to show his hospitality place fried chicken on the table. Hilarion, when he saw the fried chicken, asked forgiveness, but said he had not eaten meat since his tonsure as a monk. Saint Epiphanius responded by saying that he,
By Fr. Stephen Freeman, November 19, 2020 [This past Sunday], November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the
Your constant care should be not to let your heart become agitated or troubled, but to use every effort to keep it peaceful and calm. Seeing your efforts and endeavours, God will send you His grace and will make your soul a city of peace. Then your heart will become the house of comfort as is allegorically expressed in the following Psalm: ‘Jerusalem is builded as a city’ (Ps. cxxii. 3). God has required only
By David Bentley Hart, October 2003 Nor will the ululations and lugubrious platitudes and pious fatalism of the tragic chorus ever again have the power to recall us to sobriety. The gospel of a God found in broken flesh, humility, and measureless charity has defeated all the old lies, rendered the ancient order visibly insufficient and even slightly absurd, and instilled in us a longing for transcendent love so deep that—if once yielded to—it will
By Fr. Stephen Freeman, August 3, 2015 There are many Orthodox bumper stickers and internet memes that seek to portray the excellence of Orthodoxy. Some compare us to the “marines,” others to various kinds of extreme sports. There’s the one that declares the Orthodox Church to have been founded in 33 A.D. I understand such boosterism in a culture where proclaiming the excellence of your football team or other product loyalty is seen as important.
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