1 February 2015 Saint Tryphon was born in Lampsakos, in Phrygia during the reign of the Emperor Gordian. From a young age, his task was to be a goose-herd. The ignominy of his work, however, did not deprive him of, but actually increased his spiritual knowledge through his exalting humility and his overwhelming love for Christ. Even as a young man he was able to perform wonderful things. Among many other things, he cured the
By Fr. Matthew Jackson, Feb 7, 2011, 10:00 In the Name of the Father, and the Son, and the Holy Spirit, Amen. Christ is in our midst! He is and shall be! Today we celebrate the feast of St. Gregory of Nazianzus – Gregory the Theologian. I’d like us to hear something of the life of this saint this morning. I certainly don’t think we can always preach about the saints, but the legacy of
Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander
Published by Pemptousia Partnership on January 5, 2021 By Fr. Lev Gillet Epiphany was the first public manifestation of Christ. At the time of His birth, our Lord was revealed to a few privileged people. Today, all those who surround John, that is to say his own disciples and the crowd that has come to the banks of the Jordan, witness a more solemn manifestation of Jesus Christ. What does this manifestation consist of? It is made up
Sermon preached by Fr. Antony Hughes on Sunday, May 20, 2018 Meeting an actual Christian – that is a saint – is such a beautiful thing. They don’t usually come, in my experience, draped in black robes, wearing weird hats, with long, bushy beards and birken stocks. Saints are far less ostentatious, as if they don’t want to be seen. Humility makes them like children playing hide and seek with the world as St. Seraphim
Published by Pemptousia Partnership on October 17, 2021 Fr. Andreas Agathokleous The ‘forgive me’ which comes from a heart in pain over a mistake breaks down the hard wall of remoteness, of animosity, and unites that which was divided. This is why it’s neither easy nor painless. Because the easy and painless ‘forgive me’, expressed as a formula for restoring relations on a superficial level, isn’t capable of breaking down walls. There’s ‘forgive me’ to God and to
Sermon preached by Fr. Antony Hughes on Sunday, February 10, 2019 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Gospel always gives us a glimpse into Christ’s Great Good Heart. The Lord reveals to us His Father’s gracious will to heal and save all of creation by living among us an incarnate life and demonstrating in living color what it
By Fr. Stephen Freeman, May 19, 2017 A young man imagines that the mistakes he is making are, with more effort, things that he will correct. An older man knows better. It can be a source of humility, or a source of painful regret. Humility is to be preferred. I wonder if this by itself is the reason why the spiritual life is not populated with wise young people. If you are young and holy,
Published by Pemptousia Partnership on May 13, 2021 Metropolitan Athanasios of Lemessos Once upon a time I thought that if a person saw a saint, they’d immediately be astonished, as I was when I saw a man of God. One example would be Elder [now Saint] Païsios with whom we were in close contact for so many years. People would go to him and would change just at the sight of him, without him saying anything at all
Sermon preached by Fr. Antony Hughes on Sunday, October 3, 2021. We are not under attack in this country for believing the Gospel, but for not living it. We say we love and then we condemn. We say we follow Christ and yet through our actions we betray him. We say we follow the Gospel and then we pollute it with politics and worldly agendas. The poor, lowly Christ becomes a tool for amassing wealth and
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