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St. Peter Damaskos on Humility and Repentance

Peter exhorts sinners not to despair and challenges their belief that the Creator of all is incapable of saving them. Because God is, as the liturgy says, “the lover of mankind,” because Paul tells us that it is God’s desire “that all shall be saved” (1 Timothy 2:3-4), so we should not lose hope. Even if you are not what you should be, you should not despair. It is bad enough that you have sinned-

Staying by Oneself (Part II)

The inner attitude with which monks are supposed to sit in their cells is described by another elder in a drastic image: “When you dwell in the desert as a hesychast [a person who practices quietistic meditation], don’t imagine that you are doing something great. Instead, think of yourself as a dog that has been driven away from the crowd and tied up because he bites and bothers people.” The monks do not remain sitting

The Beauty of Shyness

The Beauty of Shyness There is something beautiful about shyness, even though in our culture shyness is not considered a virtue. On the contrary, we are encouraged to be direct, look people straight in the eyes, tell them what is on our minds, and share our stories without a blush. But this unflinching soul-baring, confessional attitude quickly becomes boring. It is like trees without shadows. Shy people have long shadows, where they keep much of

Spirituality from Below (Part III)

For the monks humility is the courage to face the truth, the courage to accept their own earthliness, their humanity. The monks test one another in humility, so as to find out whether someone really is a man of God. “A monk was highly praised to Anthony by the brothers. Then Anthony took him and put him to the test, to see if he could endure insults. When it became clear that the man couldn’t

The Dignity to Give and Receive

The Dignity to Give and Receive Nobody is so poor that he or she has nothing to give, and nobody is so rich that he or she has nothing to receive.” These words by Pope John Paul II offer a powerful direction for all who want to work for peace. No peace is thinkable as long as the world remains divided into two groups: those who give and those who receive. Real human dignity is

Spirituality from Below (Part II)

The following remark has been attributed to Anthony: “If you see that a young man is striving for heaven with his own will, grasp his feet and drag him down; for it will do him no good.” It makes no sense for young people to meditate too early on, to take the path to mysticism too soon. First they have to come to terms with their own reality. They have to take a good look

Death and Humility

A pilgrim to the Holy Mountain of Athos asked an old hermit, “Father, how can I attain my salvation?” The venerated holy man replied, “Every day at dusk go to the cemetery and for an hour hurl insults to the dead. Do that for a month and pay attention to everything that happens around you. Then come and report to me.” After a month the pilgrim returned. “Father, I have done what you told me

Holy Wednesday

In the Gospel and hymns of the Church for Holy Wednesday, we hear about the sinful woman who broke an alabaster box of costly ointment, wept at Jesus’ feet, and dried them with her hair. She broke the box – i.e. saved nothing for herself – and poured it out as her offering. It cost 300 denarii, which was 300 days’ wages! This latter fact enrages the disciple who sits in a place of honor