By Abbot Tryphon, April 14, 2020 We must receive the closure of our churches with a peaceful heart I remember hearing, early on in my monastic life, of a holy elder who lived as a hermit, far from any group of other monks, and deprived of the chance to participate in the celebration of the Divine Liturgy. Hearing of this, I thought to myself, how could such a man survive without the Holy Body and
By Father Stephen Freeman, April 4, 2020 This year, during the Covid-19 pandemic, Churches [were] be unable to gather in the usual manner for Pascha. This has happened before in a variety of places and circumstances. In the 1920’s, the Bolshevik’s were unleashing their persecutions. This wonderful account, from Butyrka Prison on Pascha of 1928, is a sober reminder that our “light momentary affliction” is a small thing. It also serves to remind us that
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
By Fr. Lev Gillet, April 20, 2019 Strictly speaking, Lent ends on the Friday which follows the fifth Sunday of Lent: the period of forty days is then over. The time of the Passion lasts from the end of Lent until the Resurrection, anticipated on Holy Saturday. It therefore comprises the Saturday which follows the fifth Sunday of Lent, called ‘Lazarus Saturday’, and the first six days of Holy Week. Lazarus Saturday has a very
By Fr. Stephen Freeman, March 18, 2014 This article keeps coming to mind as I celebrate the Liturgy of the Pre-Sanctified Gifts on these Lenten Wednesdays and Fridays. There is nothing to compare to them in the Christian liturgical world. It’s hard to thinking of fasting in the midst of such a feast. Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use
By Fr. Stephen Freeman, April 9, 2019 As Great Lent has passed its mid-point, attention begins to move towards Holy Week itself and its very intense focus. It has been an unusual time for me, having traveled on two successive weekends to lead retreats. Travel is always disruptive, and absence from your own community creates a break in the normal continuity of the Fast. I have great sympathies for those whose jobs involve frequent travel.
By Fr. Stephen Freeman, March 8, 2009 Great Lent began a week ago for the Orthodox. Interestingly the first week of Lent is the hardest week until Holy Week. There are services pretty much every evening and the rules for fasting are stricter. It’s as if you began a race with a sprint only to realize that there are many more laps to go. Many years ago I was on my high-school track team. I
Fr. Stephen Freeman, April 8, 2018 Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate
“I am the Resurrection and the Life” (Part II) The ultimate reason for Christ’s death must be seen in the mortality of Man. Christ suffered death, but passed through it and overcame mortality and corruption. He quickened death itself. “By death He destroyed death.” The death of Christ is therefore, as it were, an extension of the Incarnation. The death on the Cross was effective, not as the death of an Innocent One, but as
In the Gospel and hymns of the Church for Holy Wednesday, we hear about the sinful woman who broke an alabaster box of costly ointment, wept at Jesus’ feet, and dried them with her hair. She broke the box – i.e. saved nothing for herself – and poured it out as her offering. It cost 300 denarii, which was 300 days’ wages! This latter fact enrages the disciple who sits in a place of honor
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