Hope Lessens the Labour The Psalter begins with the words: ‘Happy is the one who does not take the counsel of the wicked for a guide.’ These words immediately show us our final end which is happiness. The hope of future goods, therefore: can help us to accept willingly the sufferings of life. For anyone travelling along an impassable road, the hope of a comfortable hotel is a relief. Merchants have to face many risks,
Seek to be like God The main aim of all rational creatures, defined by many philosophers as the greatest good, is to become like God. Actually this is not so much a discovery of the philosophers as something derived from Holy Scripture. The book of Genesis illustrates it when it describes the original creation of the human race….that the human race received the dignity of God’s image at the beginning of its creation, whereas the
During the reign of the Emperor Alexius Comnenus (1081-1118), a controversy arose in Constantinople among men learned in the Faith and zealous for virtue about the three holy Hierarchs and Fathers of the Church, Basil the Great, Gregory the Theologian and John Chrysostom. Some argued for Saint Basil [known as Basilians] above the other two because he was able, as none other, to explain the mysteries of the Faith, and rose to angelic rank by
Fr. Maximos went on to comment on the next fruit of the Holy Spirit, which according to St. Paul is kindness. “In the Greek original, Paul refers to kindness as chrestotis, with the Greek e in the chre and not with an i as it is in Christotis, meaning ‘being anointed by Christ,’ or ‘becoming Christified.’ Chrestotis with an e means something different. It means usefulness. It seems that what the apostle meant is that
Not wasting any time, I opened the conversation by reminding Fr. Maximos of our unfinished discussion about the nine fruits of the Spirit as listed by Apostle Paul, namely love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. “So far,” I said, “we have covered the last three: self-control, gentleness, and faithfulness. We were about to begin discussing the next two stages, goodness and kindness.” Fr. Maximos nodded. “According to the Gospel, goodness is
The gospels teach and the liturgy proclaims that Jesus Christ was born on earth from the Virgin Mary. According to the “mind of Christ” which is given to believers by the indwelling of God’s Holy Spirit (see 1 Cor 2), it is evident that it could not be otherwise. The reason is simple. Jesus is the Son of God. God is His Father from all eternity. If there is anything unique, original, totally unprecedented in
One of [Father Maximos’] close associates was Thanos, an environmental architect who was for a while a professor of architecture at the University of Slovenia. Fr. Maximos and Thanos had been friends since their high school years. Upon Thanos’s return to Cyprus with his Slovenian wife and two children, he became one of Fr. Maximos’s key advisors on several of the bishopric’s architectural projects. But Thanos was also a self-confessed atheist. He told me that
The Father: Empowered to Call God “Abba” Calling God “Abba, Father” is different from giving God a familiar name. Calling God “Abba” is entering into the same intimate, fearless, trusting, and empowering relationship with God that Jesus had. This relationship is called Spirit, and this Spirit is given to us by Jesus and enables us to cry out with him, “Abba, Father.” Calling God “Abba, Father” (see Romans 8:15; Galatians 4:6) is a cry of
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
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