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Seeing the Forest for the Trees: The Meaning and Message of Forests and Trees in the Christian Tradition (Part III)

The Symbolic Tree What we are calling “the natural tree” represents the Scriptural expression of Biblical culture’s awareness of the intrinsic value of trees and of the central role played by trees in ecological balance, as well as the human use of trees for food, shelter, trade and commerce to satisfy the needs of the body. The “metaphoric tree” represents the figurative use of trees for the purpose of education, moral instruction, and the inculcation

On the Commemoration of the Beheading of John the Baptist

By Fr Antony Hughes, August 29, 2010 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. St. John knew who he was.  Self-knowledge, say some of the Holy Fathers, is the greatest of all the spiritual gifts.  He was the Forerunner, the last prophet of the coming Messiah, that is, of the Old Testament.  Most of all he knew who he was not.  He was not

Ethics and the Other

By Father Ernesto Obregon When I was first in seminary, I had to take an ethics class. The professor of that class seemed to positively enjoy giving us difficult ethics problems to solve. He had been a young man during World War II, and he seemed to take a particular joy in giving us examples from World War II. Was Corrie ten Boom right to deliberately lie to German authorities when she was hiding Jews

Father Maximos on the Gift of Patience

There was further discussion about the gift of chrestotis before we had a short break. When we reassembled, I suggested that we move on to the next spiritual gift. “Coming from the bottom up, Fr. Maxime,” I said, “you have spoken so far of self-control, gentleness, faithfulness, goodness, and kindness or chrestotis. We’re left with patience, peace, joy, and love.” “Fine. Let’s continue with patience.” Fr. Maximos nodded, grinning. “God is infinitely patient. He does

The Synaxis of the Twelve Apostles

The Bible contains four lists of the names of the Twelve Disciples of Christ: Matthew 10:12, Mark 3:13, Luke 6:14 and Acts of the Apostles 1:13. They vary slightly as well as the sequence although they list Peter first, even though it was Andrew (his brother) who was called first by the Lord.   It is believed that Christ selected only 12 because it was the number of the twelve sons of Jacob (the most famous

The Destiny of Eros: Woman, the Bearer of Spices (Part I)

After a long period of patriarchy, women today wish to be treated as human beings in their own right, free and responsible individuals. The leaven of the Gospel is at work, setting us free at last from the old pagan structures. But because the necessary fight for social equality has so often had to be waged against men, there is now some uncertainty about woman’s true identity, what it means to be feminine. The body,

ON THE CONQUEST OF THE WORLD

ST. BASIL THE GREAT says: One cannot approach the knowledge of the truth with a disturbed heart. Therefore we must try to avoid everything that disturbs our heart, that causes forgetfulness, excitement or passion, or that awakens unrest. We must free ourselves as much as possible from all fuss and flutter and ado over vain things. Yes, when we serve the Lord we shall not be troubled about many things, but always keep in mind

Pentecost: Receiving the Power from on High

The Old Testament feast of Pentecost occurred 50 days after Passover—the commemoration of the Exodus of the Israelites from captivity and slavery in Egypt—in celebration of God’s gift of the Ten Commandments to Moses on Mount Sinai. In the New Covenant of the Messiah, the Passover event takes on its new meaning—the celebration of Christ’s Resurrection, the “passing over” from death to life and from earth to heaven, the “exodus” of God’s People from this

Seventh Friday after Pascha

Pentecost: The Descent of the Holy Spirit In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus”

Seventh Thursday after Pascha

The Feast of Pentecost by Fr. Alexander Schmemann In the Church’s annual liturgical cycle, Pentecost is “the last and great day.” It is the celebration by the Church of the coming of the Holy Spirit as the end – the achievement and fulfillment – of the entire history of salvation. For the same reason, however, it is also the celebration of the beginning: it is the “birthday” of the Church as the presence among us