If we have been involved in charismatic prayer for some time, we should not be surprised or disappointed if this style of prayer calms down over the years to a simple resting in the presence of God. The traditional role of God the Holy Spirit is to conform us to God the Word, Who then ushers us into the silent depths of God the Father. This Trinitarian simplification happens at God’s own initiative. In early
Many of the early teachers of the Christian Church believed in an ontological, metaphysical, objective union between humanity and God, which alone would allow Jesus to take us “back with him” into the life of the Trinity (John 17:23-24, 14:3, 12:26). This was how many in the Early Church understood and experienced “participation.” It proclaimed our core identity as the beginning point (Ephesians 1:3-12), not external practices of any type. We had thought our form
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary: After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the
The way to arrive and remain within “the force field of the Holy Spirit”, which is one way of describing consciousness–is both very simple and very hard: you’ve got to remain in love, with a foundational yes to every moment. You can’t risk walking around with a negative, resentful, gossipy, critical mind, because then you won’t be in the force field. You will not be a usable instrument. That’s why Jesus commanded us to love.
By Father Stephen Freeman What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is the sole purpose
While Paul’s writing includes philosophical and poetic passages, it’s not esoteric. Paul’s teaching is incarnational. He sees that the Gospel message must have concrete embodiment. Concrete embodiment is Jesus’ idea of church, too. Jesus’ first vision of church is “two or three gathered in my name” (Matthew 18:20). This is why he insists that the message be communicated not by the lone evangelist but sent the Twelve out “two by two” (Mark 6:7). The individual
And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of
When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Acts 2:1-4
And while staying with them He charged them not to depart from Jerusalem, but to wait for the promise of the Father, which He said, “You heard from me.” Acts 1:4 (From the Epistle Lesson read on the Feast of Ascension) If you divide the history of the world into chapters, the first chapter would be, “The Creation of the world.” The second chapter would be the period where mankind lived in total unity with
Jesus said to His Disciples, “I do not pray for these only, but also for those who believe in Me through their word, that they may all be one; even as thou, Father, art in Me, and I in Thee, that they also may be in Us, so that the world may believe that Thou hast sent Me. The glory which Thou hast given Me I have given to them, that they may be one
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