I die by brightness and the Holy Spirit. —Thomas Merton (1915-1968) [1] For most of us, growth is a long process of being drawn “by brightness and the Holy Spirit,” as Merton says. I interpret this brightness as being overwhelmed and undone by Immense Mystery and Goodness. Yet the Holy Spirit leads and must direct this undoing. We cannot take control, and this is our “dying” as we have to gradually let go of our need for control,
In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to
On the Saturday before Pentecost we commemorate all departed pious Christians, with the idea that the occasion of the coming of the Holy Spirit not only consists of the economy of the salvation of man, but that the departed also participate in this salvation. Therefore, the Holy Church, sending up prayers on Pentecost for the enlivening of all the living through the Holy Spirit, petitions for grace of the Holy Spirit also for the departed,
And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of
The Sacrament of Pentecost, by George Florovsky THE CHURCH IS ONE. This does not merely mean that there is only one Church, but that the Church is a unity. In it mankind is translated into a new plane of existence so that it may perfect itself in unity in the image of the life of the Trinity. The Church is one in the Holy Spirit and the Spirit “construes” it into the complete and perfect
From Pascha to Pentecost, by Protopresbyter Dr. George D. Dragas The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which
Celebrating Pentecost, by Matushka Ioanna Callinicos Rhodes After the Ascension of Christ, the disciples were eagerly awaiting the Holy Spirit in Jerusalem as was promised them by Christ. They had no clue as to when this occurrence was going to happen. They never realized what the impact of that moment was going to be and how it was going to affect them. Finally, ten days after the Ascension, the Holy Spirit descended as in tongues
By Sergei V. Bulgakov On Wednesday of the fourth week we celebrate the Mid-Feast of Pentecost, i.e. half of the period from Pascha to Pentecost. This day we commemorate that event from the life of the Savior, when He on the Midfeast of the Tabernacles taught in the temple about His Own Divine ministry and the mystery of water, under which we understand the beneficial teaching of Christ and the beneficial gifts of the Holy
By Stephen Freeman, May 1, 2008 I pushed the envelope a little in my last post, intentionally pressing against what I understand to be false boundaries created by an inadequate understanding of Scripture and a view of the world that establishes limits at places they need not be. I am not an enemy of boundaries – indeed – without them we would not exist – at least not as Persons. Even though the Orthodox faith
Righteous Simeon the God-Receiver was, according to the testimony of the holy Evangelist Luke, a just and devout man waiting for the consolation of Israel, and the Holy Spirit was upon him (Luke 2:25). God promised him that he would not die until the promised Messiah, Christ the Lord, came into the world. Ancient historians tell us that the Egyptian pharaoh Ptolemy II Philadelphus (285-247 B.C.) wished to include texts of Holy Scripture in the
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