Before we began eating, Fr. Maximos recited a short prayer that he offered before any meeting where he was expected to give a talk. Everybody stood up, and in a low voice he began: “O Christ, the True Light that illumines and sanctifies every human being who comes into the world, may the brightness of your face become sealed in our souls so that we may behold the Ineffable Light, and guide our steps to
In St Silouan’s teaching concerning the bonds that unite us humans to the rest of creation, there are three points that I find particularly interesting: The Starets underlines the spiritual value of the human body. While he adopts a negative attitude towards the passions, he is fundamentally positive in his estimate of our human physicality. We are to hate, not our bodies as such, but the sinfulness that corrupts them. In its present fallen state
In his “Second Century on Theology,” St Maximus the Confessor makes a startling claim, which was nevertheless understood as both a promise and an exhortation to be received by anyone who lives “in Christ.” “In those found worthy,” he declares, “the Logos of God is transfigured to the degree to which each has advanced in holiness, and he comes to them with his angels in the glory of the Father. For the more spiritual principles
There is a darkness that we are all led into by our own stupidity, by our own selfishness, blindness, or by just living out of the false self. And there is a darkness that I believe God leads us through for our own enlightenment. In both cases, we have to walk through these dark periods by brutal honesty, confessions, surrenders, letting go, forgiveness, and often by some necessary restitution, apology or healing ritual. I still
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in
In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young
All of Jesus’ rules of ministry, his “tips for the road,” are very interpersonal. They are based on putting people in touch with people. Person-to-person is the way the gospel was originally communicated. Person-in- love-with-person, person-respecting-person, person-forgiving-person, person-touching-person, person-crying- with-person, person-hugging-person: that’s where the Spirit is so beautifully present. The challenge is to preach a gospel that is livable, believable, and life-giving. Perhaps that is the most simple criterion by which we can discern Jesus’
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