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Friday of the Fifth Week of Great Lent: Poison in your Heart: The Memory of Insults. Reconciliation with our Neighbours.

Poison in your Heart: The Memory of Insults The memory of insults is the residue of anger. It keeps sins alive, hates justice, ruins virtue, poisons the heart, rots the mind, defeats concentration, paralyses prayer, puts love at a distance, and is a nail driven into the soul. If anyone has appeased his anger, he has already suppressed the memory of insults, while as long as the mother is alive the son persists. In order

Tuesday of the Second Week of Great Lent: Purify the Roots and You will be Entirely Pure. The Perfect Person’s Rule of Life

Purify the Roots and You will be Entirely Pure Discipline of the body, if it is combined with peace of mind, purifies it from all material tendencies. Discipline of the soul makes it humble and purifies it from the impressions that push it in a material direction. Discipline effects the transition from the emotions of passion to the activity of contemplation, or, better, it raises the soul above all terrestrial objects and feeds it on

The Purpose and Method of Christian Life (Part V). Virtues (Part I): Detachment

According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,

Tuesday of the Fourth Week of Lent. Christ’s Hope for Us

Jesus said to His Disciples, “I do not pray for these only, but also for those who believe in Me through their word, that they may all be one; even as thou, Father, art in Me, and I in Thee, that they also may be in Us, so that the world may believe that Thou hast sent Me. The glory which Thou hast given Me I have given to them, that they may be one

Lost Christian Language for Repairing the Person (Part II)

By Scott Cairns   The Mind in the Heart The more we read in the fathers and mothers across the early centuries of the Church, the more profoundly we come to recognize this formula, this admonition that we might find our prayer lives made fruitful by our descending with our “minds” into our “hearts.” This figure, then — of the lucid nous descended into the ready kardiá, of the mind pressed into the heart — articulates both the

Lost Christian Language for Repairing the Person (Part I)

By Scott Cairns “He leads me beside the still waters. He restores my soul.” —Psalm 22:3 Among a good many advantages our predecessors in the early Church could claim was a more nearly adequate vocabulary. For instance, they were in possession of a number of words that indicated a number of amazing truths. Nous, kardiá, népsis and théosis were among those words that helped to keep the young Body focused on the task at hand, the task of healing our shared

The Protest Out of Solitude

But life can teach us that although the events of the day are out of our hands, they should never be out of our hearts, that instead of becoming bitter our lives can yield to the wisdom that only from the heart a creative response can come forth. When the answer to our world remains hanging between our minds and our hands, it remains weak and superficial. When our protests against war, segregation and social

SUNRISE IN THE HEART (Part II)

When we look within, the “I” that looks is saturated by this Vastness; when we look without, this “I” is liberated of itself by its immersion in the very Vastness that indwells it (Jn 14:10; 17:22-23), much like the sponge that is immersed in the ocean depth that fills its every membrane. When the sponge looks out, it sees only ocean; when it looks within, it sees only ocean. We are graciously immersed in Jesus’

A Contrite Heart

It is tragic to see how the religious sentiment of the West has become so individualized that concepts such as “a contrite heart,” have come to refer only to personal experiences of guilt and the willingness to do penance for it. The awareness of our impurity in thoughts, words and deeds can indeed put us in a remorseful mood and create in us the hope for a forgiving gesture. But if the catastrophical events of

SUNRISE IN THE HEART (Part I)

Saint Teresa of Avila goes to great lengths to remind us that there is such a thing as inner light, “We are conditioned,” she says, “to perceive only external light. We forget that there is such a thing as inner light, illuminating our soul, and we mistake that radiance for darkness.” Saint Hesychios says our practice will dawn with yet a new brilliance, a “continuous seeing into the heart’s depths, stillness of mind unbroken even