By Fr. Maximos (Constas) It seems clear that the very practice of the Jesus Prayer reflects the Biblical teaching of the nature of personal names, and especially of the Divine Name. We all know that the name is closely linked to the person that bears it so that to invoke the name is to invoke the person who bears it. So it’s logical that when there is a change of life there is also a
~By Fr. Stavros Akrotirianakis For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. I Corinthians 16:7 For anyone who is married, you’ve either had the experience of getting down on a knee and asking someone to marry you, or you’ve had the experience of having someone get on their knee and ask you. Imagine this proposal: “I love you
By Fr. Maximos (Constas) Man is a creature of great depth, created by God, but after the Fall we are easily distracted from the depths, being enamored with mere surface appearances. What in our world today serves to distract us from the depths, and what can we do about it? It’s hard not to hark back to the saint of the day—Isidore of Pelusium, for a very famous quote that merits repeating. Despite that he
So there has grown within the rich Christian tradition the idea of integrated knowledge, which assumes the necessity of reason, but in conjunction with the other faculties and senses, such as willpower, love, and the awareness of beauty. Integrated knowledge is knowledge in faith; it combines human nature in a personal movement of encounter and communion. By this communion the fullness of the godhead is communicated to human nature, reaching the very ground of the
By Fr. Stephen Freeman, May 2, 2015 Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In
We are both person and nature, and the nature itself is also dual, being a synthesis of visible and invisible, each pervading and containing the other. Through the body, we participate in the material and living world; by means of the body, personal existence belongs to the material universe and particularizes it. Cosmic energy is constantly passing through the body, renewing it materially, with the result that the whole of humanity actually possesses a single
The second sacred image that the cross echoes is the “Lifted-Up One,” and it comes from the bronze snake in the desert. YHWH tells Moses to raise up a serpent on a pole, and “anyone who has been bitten by a serpent and looks upon it will be healed” (Numbers 21:8). It is like a homeopathic symbol. The very thing that is killing the Children of Israel is the thing that will heal them! It
In the monk’s relationship with the world, St Silouan distinguishes a double movement. First, through prayer the monk withdraws into himself, shutting out the world, gradually liberating himself from visual imagery and discursive thinking, and so entering into the image-free stillness of the heart. But then, within the depths of his own heart, he rediscovers his solidarity with all humankind and with the whole creation. So the monk’s flight from the world turns out to
A pilgrim to the Holy Mountain of Athos asked an old hermit, “Father, how can I attain my salvation?” The venerated holy man replied, “Every day at dusk go to the cemetery and for an hour hurl insults to the dead. Do that for a month and pay attention to everything that happens around you. Then come and report to me.” After a month the pilgrim returned. “Father, I have done what you told me
Once this prayer [the Prayer of Jesus] has taken root within us, our heart is illumined by a deep confidence, in which we are spared of the former blindness that allowed us to pray only with the lips. Now we welcome prayer as an ineffable treasure. As spiritual guides have so often declared, “the Prayer of Jesus is a joy that elicits a response of thanksgiving.” At this point in the spiritual pilgrimage, the heart
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