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Faith Without Works is Dead. Imitating Christ.

By Abbot Tryphon, October 29, 2019  Without good works faith does not dwell in our hearts The very moment faith enters the soul is that moment when we turn toward God in repentance and recognize we cannot live without Him. As we grow in our faith we come to realize we must remain in a continual state of repentance, for grace abounds in the heart of the man who is repenting. We come to see

Elder Porphyrios: On the Means of Preserving Inner Peace

To preserve inner peace: First of all, keep your outer senses in order and flee all licentiousness in your external conduct, – namely, neither look, speak, gesticulate, walk nor do anything else with agitation, but always quietly and decorously. Accustomed to behave with decorous quietness in your external movements and actions, you will easily and without labour acquire peace within yourself, in the heart; for, according to the testimony of the fathers, the inner man

Focusing On One’s Own Sins. The Corporate Life of the Church.

By Abbot Tryphon, October 10, 2019 If you are to win the battle, focus only on your own sins When we take our eyes off our own sins we focus only on the sins of the other.  As we allow their sins get our attention, we fail to struggle with the passions that keep us from the wholeness that God intended, and we move ever closer to the abyss of our own fall. Ignoring our

The Third Tuesday of Great Lent. Finding the Deep Heart during Great Lent

By Archimandrite Zacharias Zacharou, April 4, 2017 The grace of God has gathered us together today at the heart of Great Lent in order to express to the Lord our longing for His salvation, for the acquisition of the spirit of wisdom and for understanding of His commandments. Holy Scripture, however, warns us: ‘It is impossible for a heartless man to purchase wisdom.’[1] What is the ‘heart’ for us as Christians, and what kind of

Noetic Memory. Noetic Faculty

The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart. Humankind’s mishandling of the memory of

Being, Keeping, Clinging, Focusing

Being Joyful Witnesses To speak about Jesus and his divine work of salvation shouldn’t be a burden or a heavy obligation. When we go to people feeling that unless they accept our way of knowing Jesus, they are lost and we are failures, it is hardly possible to be true witnesses. It is a great joy when people recognize through our witness that Jesus is the divine redeemer who opened for them the way to

Prayer of the Heart in an Age of Technology and Distraction, Part 13

By Fr. Maximos (Constas) I’d like to say a few words about the breathing practices that are associated with the Jesus Prayer because I think this is one of the most misunderstood things. People sometimes warn people about this, which I don’t agree with. As we’ve said over and again, it’s not easy to free ourselves from distractions. One priest friend said we can’t even say one single Jesus Prayer without being distracted. How wretched

Prayer of the Heart in an Age of Technology and Distraction, Part 12

By Fr. Maximos (Constas) It seems clear that the very practice of the Jesus Prayer reflects the Biblical teaching of the nature of personal names, and especially of the Divine Name. We all know that the name is closely linked to the person that bears it so that to invoke the name is to invoke the person who bears it. So it’s logical that when there is a change of life there is also a

Will You Marry Me? For Forty-Five Minutes a Week?

~By Fr. Stavros Akrotirianakis For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. I Corinthians 16:7   For anyone who is married, you’ve either had the experience of getting down on a knee and asking someone to marry you, or you’ve had the experience of having someone get on their knee and ask you.  Imagine this proposal: “I love you

Prayer of the Heart in an Age of Technology and Distraction, Part 3

By Fr. Maximos (Constas) Man is a creature of great depth, created by God, but after the Fall we are easily distracted from the depths, being enamored with mere surface appearances. What in our world today serves to distract us from the depths, and what can we do about it? It’s hard not to hark back to the saint of the day—Isidore of Pelusium, for a very famous quote that merits repeating. Despite that he