Archive

The Second Monday of Great Lent: A Truly Rational Faith

By Fr. Stephen Freeman, June 20, 2016 St. Paul notes that “faith works through love” (Gal. 5:6). This describes the very heart of the ascetic life. Only love extends itself in the self-emptying struggle against the passions without becoming lost in the solipsism of asceticism for its own sake. It is love that endures the contradictions of reality without turning away or reducing them. And it is love that finally comprehends the reality hidden within

The First Friday of Great Lent: The Renunciation of Reason

By Fr. Stephen Freeman, June 14, 2016 I grew up in a house of contradictions. We loved each other and we fought. I had a brother who was five years my senior, and we somehow developed a style of contradiction. If he said white, I said black. If I said red, he said blue. Or after either of us made a perfectly reasonable statement, whatever exceptions might exist, the other was sure to note them.

The First Thursday of Great Lent: Knowing Our Source

Within Christianity, contemplation was not systematically taught for the last 400 or 500 years. Thankfully, Trappist monk Thomas Merton (1915–1968)—who died fifty years ago today—helped reintroduce contemplation to Western Christianity. Here’s just a taste of what Merton had to say about contemplation: Contemplation is the highest expression of [human] intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe

The First Wednesday of Great Lent: On Humility and the Humble Outlook (Part I)

Published by Pemptousia Partnership, September 30, 2014 By Elder Joseph of Vatopaidi (+2009) The title of this speech in Greek is ‘Περί ταπεινώσεως και ταπεινοφροσύνης’. An Elder has explained the difference as being that ‘ταπεινοφροσύνη’ is an attitude of mind (hence ‘humble outlook’), while ‘ταπείνωσις’ (‘humility’) is from the heart. In practice, however, the terms are often used interchangeably. Without question, the Scriptures as a whole, as well as Patristic philosophy, are ‘seasoned with salt’, as it were,

The First Tuesday of Great Lent: Lent—the Tithe of the Year (Maxims 1-9)

By Father Thomas Hopko, March 13, 2008 In Orthodox Church tradition, the season of Great Lent is called, in the liturgical books, the “tithe of the year.” We know that in the Bible the believers were obliged to give ten percent of their possessions, their time, their crop, their money to the Lord, to the temple. And the rule of the tithe wasn’t at all because ninety percent of our possessions are our own and

The First Monday (Pure) of Great Lent: It’s a Crying Shame

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

Venerable Euthymius the Great

Saint Euthymius the Great came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth. After many years of marriage they remained childless, and in their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, “Be of good cheer! God will grant you a son, who will bring joy to the churches.” The child

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

Forgiveness for All the Sundays to Come

By Fr. Stephen Freeman, March 10, 2016  I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental

The Sixth Friday of Great Lent: Let’s Get Out of This Place

By Fr. Stephen Freeman, April 11, 2020  The Saturday before Palm Sunday is known as Lazarus Saturday among the Orthodox, and they celebrate Christ raising him from the dead just prior to His entrance into Jerusalem (gospel of John). It is a feast that offers something of a preview of Christ’s resurrection, and a foretaste of the General Resurrection at the End of the Age. Some years back I sat in a cave that is purported to