Great Lent Archives - Page 10 of 28

The First Thursday of Great Lent: Knowing Our Source

03/10/2022

Within Christianity, contemplation was not systematically taught for the last 400 or 500 years. Thankfully, Trappist monk Thomas Merton (1915–1968)—who died fifty years ago today—helped reintroduce contemplation to Western Christianity. Here’s just a taste of what Merton had to say about contemplation: Contemplation is the highest expression of [human] intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. It is spontaneous awe

The First Wednesday of Great Lent: On Humility and the Humble Outlook (Part I)

03/09/2022

Published by Pemptousia Partnership, September 30, 2014 By Elder Joseph of Vatopaidi (+2009) The title of this speech in Greek is ‘Περί ταπεινώσεως και ταπεινοφροσύνης’. An Elder has explained the difference as being that ‘ταπεινοφροσύνη’ is an attitude of mind (hence ‘humble outlook’), while ‘ταπείνωσις’ (‘humility’) is from the heart. In practice, however, the terms are often used interchangeably. Without question, the Scriptures as a whole, as well as Patristic philosophy, are ‘seasoned with salt’, as it were,

The First Tuesday of Great Lent: Lent—the Tithe of the Year (Maxims 1-9)

03/08/2022

By Father Thomas Hopko, March 13, 2008 In Orthodox Church tradition, the season of Great Lent is called, in the liturgical books, the “tithe of the year.” We know that in the Bible the believers were obliged to give ten percent of their possessions, their time, their crop, their money to the Lord, to the temple. And the rule of the tithe wasn’t at all because ninety percent of our possessions are our own and

The First Monday (Pure) of Great Lent: It’s a Crying Shame

03/07/2022

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

Venerable Euthymius the Great

01/20/2022

Saint Euthymius the Great came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth. After many years of marriage they remained childless, and in their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, “Be of good cheer! God will grant you a son, who will bring joy to the churches.” The child

Third Day of Christmas Advent: The Nativity Fast

11/17/2021

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

Forgiveness for All the Sundays to Come

10/01/2021

By Fr. Stephen Freeman, March 10, 2016 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental

The Sixth Friday of Great Lent: Let’s Get Out of This Place

04/23/2021

By Fr. Stephen Freeman, April 11, 2020 The Saturday before Palm Sunday is known as Lazarus Saturday among the Orthodox, and they celebrate Christ raising him from the dead just prior to His entrance into Jerusalem (gospel of John). It is a feast that offers something of a preview of Christ’s resurrection, and a foretaste of the General Resurrection at the End of the Age. Some years back I sat in a cave that is purported to

The Sixth Thursday of Great Lent. Orthodox Pharisees. Why Do You Judge Your Brother?

04/22/2021

Orthodox Pharisees The Orthodox Faith is nothing without transformation of life By Abbot Tryphon, March 9, 2020 If our spiritual life is concentrated only on external practices and traditions, but does nothing to bring about real change, we have gained nothing. Too many people think as long as they keep the fasting rules, do their prayers, and attend the services, they are good Orthodox Christians. Yet if there is no love, no charity, and forgiveness

The Sixth Monday of Great Lent: The Mystery of Holy Week and Pascha

04/19/2021

By Fr. Stephen Freeman, April 2, 2018 This [coming] weekend, Orthodox Churches [begin] the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar

Tags

The First Thursday of Great Lent: Knowing Our Source

The First Wednesday of Great Lent: On Humility and the Humble Outlook (Part I)

The First Tuesday of Great Lent: Lent—the Tithe of the Year (Maxims 1-9)

The First Monday (Pure) of Great Lent: It’s a Crying Shame

Venerable Euthymius the Great

Third Day of Christmas Advent: The Nativity Fast

Forgiveness for All the Sundays to Come

The Sixth Friday of Great Lent: Let’s Get Out of This Place

The Sixth Thursday of Great Lent. Orthodox Pharisees. Why Do You Judge Your Brother?

The Sixth Monday of Great Lent: The Mystery of Holy Week and Pascha

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