By Fr. Stephen Freeman, December 31, 2016 If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes
Published by Pemptousia Partnership, October 18, 2014 By Abbot George Kapsanis of Gregoriou Apart from the suffering that it causes, physical, mental or spiritual pain– which entered man’s life by divine sufferance – also has positive effects for man’s earthly life and development. It is easy to philosophize or theologize about pain but it is difficult to have a proper attitude towards pain when one experiences great pain oneself. I believe it is very presumptuous to
Who is Unaware of the Stream? You would be a blasphemer if you were to say that every believer receives and possesses the Spirit without knowing or recognizing the fact. Yes, you would! You would be accusing Christ of lying when he said: ‘The water that I shall give will become in him a spring of water welling up to eternal life.’ and again: ‘Out of his heart shall flow rivers of living water.’ [John
Fr. Stephen Freeman, March 7, 2016 If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart? -Aleksandr Solzhenitsyn, The Gulag Archipelago Solzhenitsyn puts his finger
Vasie-Leigh Andriotis As a person in the Facebook era, I am showered by daily “status” updates and photographs of my friends’ children. There is such a great joy and anticipation when a child comes into the world or just your world. Family and friends are so happy to see those new little faces that they have been anticipating. It is hard to contain the excitement. It must have been unimaginable for Mary and Joseph, preparing
By Stephen Freeman, March 9, 2016 I cannot think that any of my readers is a stranger to forgiveness, either the need to be forgiven or the need to forgive. The need to forgive, according to the commandment of Christ, extends well beyond those who ask for our forgiveness: we are commanded to forgive our enemies – whom I presume would rarely want to ask for our forgiveness. Of course, our experience of those who
By Fr. Stephen Freeman, February 25, 2016 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned
Alone When God seems absent By Abbot Tryphon, January 26, 2020 We all have those moments in our lives when we feel as though God is absent, even perhaps nonexistent. Those times leave us feeling alone and abandoned, as though we are lost in an empty stadium. We feel as though we are on a boat that has been set adrift without an engine, floating further from shore, and heading to an uncertain future. Such
Man is made up of soul and body By Abbot Tryphon, November 29, 2014 Our Orthodox faith does not teach the duality of body and soul, but rather that the whole of man is made up of both soul and body. Since the soul is the whole man, we do not put the emphasis of our being on the soul at the expense of the body. Because of this teaching, we see the Mysteries (Sacraments)
By Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings
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