By Fr. Stephen Freeman, June 2, 2010 The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy
By Fr. Stephen Freeman, May 2, 2018 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
By Fr. Stephen Freeman, May 26, 2007 O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things; Treasury of Blessings, and Giver of Life – come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. [Yesterday] (Sunday) the Orthodox Church mark[ed] 50 days after the feast of Pascha and commemorate[d] the gift of the Holy Spirit to the Church as recorded
By Fr. Stephen Freeman, May 28, 2018 It is a commonplace in some circles to celebrate Pentecost as the Church’s “Birthday.” It is well-intentioned, perhaps even true in some sense, but tends to render the Church as something it is not. St. Paul calls the Church the “pillar and ground of truth.” The sort of institutional concept that would mark some date in 33 AD as a founding date (like the founding of Rome or
By Fr. Stephen Freeman, June 16, 2019 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
By Fr. Stephen Freeman, January 16, 2017 Habits are hard things to break. I quit smoking almost 30 years ago (cold turkey). It was more than difficult and came only after many failed attempts. But, in many ways, such a habit is among the easier to deal with. Far more difficult, and far more deadly, are the habitual patterns of human interaction that mark our lives. They are the single most important source of anxiety,
By Fr. Stephen Freeman, July 19, 2016 Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). It’s imaginary construct of the world consists of decidedly separate objects, united only by our
By Fr. Stephen Freeman, October 12, 2016 Noise. The sound of the world around us generally qualifies as little more than noise. Almost nothing advertises itself as unimportant or something to be attended to later. The insistent cries of everything often raise the demands for our attention to a deafening pitch. “Do this! Read this! Buy this! Remember this! Believe this!” The world constantly presents itself to us as though it were teetering on the
By Fr. Stephen Freeman, May 14, 2021 On occasion I have written on topics that seem to scandalize readers, or certainly cause difficulty for many. Some of those topics have been articles on the wrath of God; the radical forgiveness of everyone for everything; the commonality of our life and our salvation; and various posts on giving thanks always for all things (there are others as well). I am not intentionally contrarian – I do
By Fr. Stephen Freeman, April 9, 2010 I have, on occasion, edited and reissued a post – though not as quickly as this one. My post from earlier this week seemed to want a few more words – something to draw the reader closer to the mystery itself. I offer this small addition and pray it is of some use. In his Revelation, St. John describes Christ as the “Lamb slain from the foundation of
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