Fr. Stephen Freeman Archives - Page 12 of 17

To Have More – Pleonexia

10/14/2022

By Fr. Stephen Freeman, September 22, 2016 Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions

You Don’t Mean a Thing

10/10/2022

By Fr. Stephen Freeman, September 19, 2016 There is an assumption within our contemporary world that the life we bring into this world doesn’t mean a thing, at least, not at the start. Meaning is something the individual must create for himself/herself. It is, we think, a version of freedom. We are told that if we come into this world with our meaning already established as a given, then we can never be free. Autonomy, being “self-ruled,”

Psychology as the New Sacrament

10/07/2022

By Fr. Stephen Freeman, September 13, 2016 The creation of the “two-storey universe” was an unintended consequence of the Protestant Reformation. I have recently been enjoying Brad Gregory‘s The Unintended Reformation, in which he traces the various historical currents and ideas that gave rise to the modern secular notion of the world. It is a magisterial treatment, and I recommend it to serious students of history, as well as anyone wanting to better understand our modern

Driving by Faith

10/03/2022

By Fr. Stephen Freeman, September 8, 2016 Several years ago my wife and I had the pleasure of visiting England. The beginning of the trip was terrifying – we had decided to rent a car. Our modest little Fiat fit well among the many toy cars that fill British highways. But there was a problem. Everything on English roads is backwards. You sit on the wrong side of the car; you drive on the wrong

Passionately Drunk

09/30/2022

By Fr. Stephen Freeman, September 5, 2016 The Philokalia, that wonderful collection of writings by the fathers on prayer of the heart, has as its full title, The Philokalia of the Neptic Saints gathered from our Holy Theophoric Fathers, through which, by means of the philosophy of ascetic practice and contemplation, the intellect is purified, illumined, and made perfect. Little wonder it is known popularly as the Philokalia. That word, Philokalia, means “the love of beautiful things.” It

Seeing and Believing – A Noetic Life Part 2

09/23/2022

By Fr. Stephen Freeman, September 2, 2016 “I see what you mean.” Language holds many secrets that we ignore. Some of the secrets are quite old. If we pay proper attention, we are able to discover things that we already know, but did not yet know that we knew. The phrase, “Now I see,” or other various uses of “seeing” as a form of “knowing,” is quite ancient in its insight. The Greek word for

A Noetic Life

09/19/2022

By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that

Rest for Your Soul

09/12/2022

By Fr. Stephen Freeman, December 31, 2016 If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes

Living in the Real World

09/02/2022

By Fr. Stephen Freeman, August 21, 2016 Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the character of what most people think of or describe as the “real world.”

How Good Is Your Will? Part Two of the Ontological Model

08/26/2022

By Fr. Stephen Freeman, August 16, 2016 Suppose I give you a bicycle for the convenience of travel. Suppose, however, that the bicycle is broken: flat tires, missing spokes, a chain that slips frequently. Nevertheless, you figure out a way to make it go. The ride is bumpy and you often have to stop and fix the chain. You fear that one day the wheels will just come apart as the spokes yield to the

Tags

To Have More – Pleonexia

You Don’t Mean a Thing

Psychology as the New Sacrament

Driving by Faith

Passionately Drunk

Seeing and Believing – A Noetic Life Part 2

A Noetic Life

Rest for Your Soul

Living in the Real World

How Good Is Your Will? Part Two of the Ontological Model

Categories

Archives

View Our Live Stream Services

Keep In Touch

Stewardship Application

Daily Meditations

Worship Schedule

Light a Virtual Candle

Text-to-Give in 2 easy steps!

1) Text 202-899-7801 to include your donation amount

2) Follow the link to complete the one-time registration