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The Great Messianic Banquet

Sermon preached by Fr. Antony Hughes on Sunday, December 12, 2021 We know that Jesus used parables in his teaching. It is important to remember what a parable is. Parables are extended metaphors that use concrete examples to form a brief, coherent story. Parables are not history and their meaning is not immediately accessible. They are meant to draw us in and provoke us to “subvert conventional ways of seeing and living and to invite hearers

The Extraordinary Love of God

Sermon preached by Fr. Antony Hughes on Sunday, September 29, 2013 Luke 6:31-36 (2nd Sunday of Luke) Again we are reminded that God is merciful and compassionate and that we are to follow his example, but this is more than mere imitation.  The imitation of God is one thing, but we are called to do more than that; we are called to become divine, not just to be merciful, but to become Mercy.  The transformation

The Light That Began It All

Sermon preached by Fr. Antony Hughes on Sunday, July 13, 2014 The reading is from Matthew 5:14-19 (Holy Fathers) This Gospel is used to point to the importance we place on sharing the message of Christ to the world. The Holy Fathers of the Fourth and all the other six councils met in order to ensure that the Gospel was understood correctly. The intimation is that the bushel with which we try to hide the

On the Sunday after the Ascension

Sermon Preached by Father Antony Hughes on Sunday, May 23, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! It is easy to get distracted these days. The world is changing before our eyes. Sometimes it is difficult to find solid ground, to find something firm to hold on to, something sure, something unchangeable, and something solid, something safe. Society is

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: The Blind Man

Sermon Preached by Fr. Antony Hughes on Sunday, May 13, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Jesus brings light into centuries of darkness in today’s Gospel reading. He does so much more than simply giving sight to the blind man; he opens the eyes of his disciples to an important truth about God. The disciples ask him a question.

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Tuesday of Pascha: The Man Born Blind

Sermon Preached by Father Antony Hughes on the Sunday of the Blind Man (June 1st, 2003) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! This is the last Sunday we will say this to one another. The Leave-Taking of Holy Pascha and the Feast of the Ascension occur this week. But remember, every Sunday Liturgy with only a few exceptions, is a

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Tuesday of Pascha: The Imposition of Paradise

Sermon preached by Fr. Antony Hughes on Sunday, September 1, 2013 Luke 4:16-22 The Lord’s first sermon was, repent for the kingdom of heaven is at hand, meaning, repent of the belief that the kingdom is not at hand.  Jesus reveals the kingdom’s presence already in the world.  He, his preaching and his signs make this abundantly clear.  The kingdom is present in the suffering of the world and in its healing. All things, including our suffering,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Thursday of Pascha: The Empty Tomb and the Overflowing Heart

Sermon preached on the Sunday of the Myrrh-bearing Women, May 4, 2014 by Fr. Antony Hughes Glory to the Father and to the Son and to the Holy Spirit, one God, Amen. I always ask myself these days, when preparing a sermon, why does anyone need to hear this?  How can I bring something out of the text that will help people understand more and live more beautiful lives? What do the Myrrh-bearing Women have

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Secret and Humble God, a Holy Week Reflection

By Fr. Antony Hughes, April, 2003 A Holy Week Reflection Our God comes in secret… Olivier Clement The Christian God reveals himself in secret, in humility. His birth was in the quiet anonymity of a cave for animals. Few came to worship him. Only the humble who had been seeking and who would be able to recognize the Humble One found their way with divine assistance to the manger. He was born far from places of