By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy
By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
Godly Meditations from America’s Founding Fathers John Adams: “The law given from Sinai was a civil and municipal code as well as a moral and religious code. These are laws essential to the existence of men in society and most of which have been enacted by every Nation which ever professed any code of laws. Vain indeed would be the search among the writings of secular history to find so broad, so complete and so
After the Saviour’s Ascension into the Heavens, the eleven Apostles and the rest of His disciples, the God-loving women who followed after Him from the beginning, His Mother, the most holy Virgin Mary, and His brethren-all together about 120 souls returned from the Mount of Olives to Jerusalem. Entering into the house where they gathered, they went into the upper room, and there they persevered in prayer and supplication, awaiting the coming of the Holy
On Bright Wednesday we commemorate the holy monastic Fathers who have shone forth on the God-trodden Mt Sinai. This commemoration was established by the Church of Russia on April 17, 1997. Saints Theocharis and Apostolos are local saints of Arta. The first fell asleep in 1845 and the second a little later. Saint Theocharis was a teacher at Komboti, Arta. The icons of these saints are in the church of Holy Wisdom (Hagia Sophia) in
By Father Stephen Freeman, June 9, 2015 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka
The Byzantine Church since at least the 5th century has practiced a period of fasting prior to the feast of the Dormition of the Theotokos. This ancient custom has much to offer contemporary Christians. Christians of the East have always recognized the mystery of Our Lady’s Dormition, her ‘falling asleep’ at the end of her natural life. The passage of Mary the Virgin Mother of God from this life to life eternal is a cause
What the Fathers sought most of all was their own true self, in Christ. And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.” They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand. They sought a God whom they alone could find, not one who was “given” in a set,
Our whole spiritual progress is a ‘search for the place of the heart’. Little by little, the conscious self frees itself from idols, strips away the dead layers and illusions, and ‘descends’, like Psyche holding a lighted lamp, into the dark crypt of the heart. Sanctuary, crypt and tomb become the bridal chamber; the ‘heart-spirit’ is remade in the fire of grace, it trembles with joy, it bursts into flames, the world and humanity are
In Christ, God has reunified humanity. From henceforth and without limit of time or space, it is nothing other than the Body of God. That is what Cabasilas meant when he said that people are more truly related to each other in Christ than they are according to the flesh. Carnal kinship leads to death, kinship in Christ to eternity. The blood that springs from the pierced side of Christ, the wine of the Eucharist,
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