By Fr. Stephen Freeman, January 15, 2016 What does it mean to be alive? This is a question whose answer would seem so obvious that it is hardly worth asking. And yet. A recent comment drew attention to a different way of thinking about what is “alive.” I will offer some quotes from the comment and then some observations of my own. I give special thanks to Justin. Everything is alive. Everything. We encounter the
By Fr. Stephen Freeman, January 5, 2016 I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what the author intends for the reader to see is indeed what the reader
On the Saturday before Pentecost we commemorate all departed pious Christians, with the idea that the occasion of the coming of the Holy Spirit not only consists of the economy of the salvation of man, but that the departed also participate in this salvation. Therefore, the Holy Church, sending up prayers on Pentecost for the enlivening of all the living through the Holy Spirit, petitions for grace of the Holy Spirit also for the departed,
Christ’s resurrection paves the way for transformation Abbot Tryphon, December 23, 2016 The fact that we Orthodox do not accept the doctrine of original sin as espoused in the West, does in no way suggest that we do not need to be born again (born anew). We believe, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as ancestral sin because the sin
The Power of the Resurrection Christ’s resurrection becomes our resurrection By Abbot Tryphon, April 11, 2018 Orthodox do not accept the Doctrine of Original Sin as espoused in the West, but teach, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as Ancestral Sin because the sin of our first parents, Adam and Eve, resulted in our having inherited death, sickness and an
More than acquittal and justification By Abbot Tryphon, December 12, 2019 Salvation cannot be explained in legalistic terms of acquittal and justification, for salvation is much more than simply being forgiven and getting into heaven. The close tie between faith and works, when it comes to the Orthodox view of salvation, is not about being “saved” by our works, for this is impossible. Works do not save us, but when placed in the context of
By Fr. Stephen Freeman, March 7, 2009 The first Sunday of Great Lent is always observed as the “Sunday of Orthodoxy” in our Churches. It marks both the return of the icons to the Churches following the end of the Iconoclast Controversy, but also as a summation of all the Holy Teachings of the faith which Orthodoxy holds and for which many have died. Most of our parishes will have a procession around the Church
Holy Tradition: Holy Tradition supports the proper interpretation of the Bible By Abbot Tryphon, November 24, 2019 Many evangelical protestants see Holy Tradition as standing in direct contrast to Scripture, as though Tradition is always relegated to “the traditions of men”. However, there are numerous references in Holy Scripture to Holy Tradition. For example: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were
Misplaced Priorities: Our laziness and misplaced priorities By Abbot Tryphon, November 7, 2019 Our laziness and misplaced priorities regarding the Sunday and holy day services, keep us from our obligations to God, and endanger the soul, for in keeping ourselves away from God’s temple, we remain afar from the cure that comes from participating in the Divine Mysteries. Saint Gregory Palamas tells us that we “may remain uncured, suffering from unbelief in your soul because
By Fr. Stephen Freeman, November 15, 2015 Bob woke up one morning and felt terrible. He had no energy and his head hurt. After a while, he decided to go to see his doctor. When he got there the doctor had a number of questions for him: “Are you eating good meals? A balanced diet?” Bob replied, “Yes.” “Are you getting enough exercise?” the doctor continued. “Yes,” Bob said. “Do you smoke?” “No.” “Then, I
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