By Fr. Stephen Freeman, April 27, 2017 There is a new word and a new idea in science: epigenetics. It is the study of how the environment and experience alters our body – and alters it in a way such that it becomes part of our genetic legacy. It is, to the mind of some, a genetic form of inherited sin. That’s more than I know, and more than I care to say. But it
By Fr. Stephen Freeman, May 4, 2018 The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget
Published by Pemptousia Partnership on March 1, 2022 Fr. Ioannis Sourlingas The Saturday before Meat-fare Sunday is called the ‘Saturday of the Souls’. It’s the first of two, the other being the Saturday before the Sunday of Pentecost. Even though every Saturday is dedicated to the departed, the Church established the Saturdays of the Souls for the following reason: because there were occasions when people died alone, at unknown times and places, at sea, on mountains, precipices and
By Fr. Stephen Freeman, May 4, 2017 Nothing is as difficult as true theology. Simply saying something correctly is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. Words have a divine origin, having preceded all of creation.
Published by Pemptousia Partnership on May 14, 2021 Metropolitan Athanasios of Lemessos Fasting is a theological action, and sin has a theological hypostasis. We don’t avoid sin because it will upset our nervous system or because it’s better for our health to do so. A God who needs things like that isn’t the God of the Gospels, but is Zeus or Cronos and all those who, when they became angry, launched bolts of lightning and did wicked things
Published by Pemptousia Partnership on May 11, 2021 Metropolitan Athanasios of Lemessos The event of Christ’s Resurrection is the continuation not of the Passion, but of providence, that is, God’s undertaking for the salvation of humankind. Had Christ ended up in the grave and remained there, everything would have been in vain. Our faith would have been in vain, our preaching pointless and everything we do to no avail. If we take away Christ’s Resurrection, everything collapses and,
Commemorated on April 25 The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of Saint Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and
By Fr. Antony Hughes Delivered at the Antiochian Women’s Pre-Lenten Retreat, February 10. 2018, At St. John of Damascus Church in Dedham, Massachusetts We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the
By Fr. Stephen Freeman, March 27, 2017 The so-called “problem of evil” garners enduring attention in our culture. I recall in my freshman philosophy class the conundrum was used as the “coup de grace” in the logical assault on God’s existence. “Not only does God not exist, He’s not even good.” Poor God. All of this is made even more poignant in our comfortable world of modern prosperity where minor setbacks are seen to unravel
Reading Six months after John the Forerunner’s conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph’s house, the Archangel declared: “Rejoice, thou Full of Grace, the Lord is with thee: blessed art
© 2020 Saint Sophia Greek Orthodox Cathedral
