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We are God’s Workshop

Reading the patristic texts is not always easy. And sometimes, at first sight, it seems disagreeable. The view of the physical world is rudimentary, simplistic. Some dissertations on the human faculties, on the five senses or on the structure of the body are deadly boring. Certain ‘genealogical trees’ of the virtues, certain ‘slotting-in games’ of the vices are even irritating. Certain notes on clothes and certain rules of behaviour are a nuisance or make us

The Search for the ‘Place of the Heart’ [II]: A Life-Giving Discipline

Our whole spiritual progress is a ‘search for the place of the heart’. Little by little, the conscious self frees itself from idols, strips away the dead layers and illusions, and ‘descends’, like Psyche holding a lighted lamp, into the dark crypt of the heart. Sanctuary, crypt and tomb become the bridal chamber; the ‘heart-spirit’ is remade in the fire of grace, it trembles with joy, it bursts into flames, the world and humanity are

On the Commemoration of the Beheading of John the Baptist

By Fr Antony Hughes, August 29, 2010 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. St. John knew who he was.  Self-knowledge, say some of the Holy Fathers, is the greatest of all the spiritual gifts.  He was the Forerunner, the last prophet of the coming Messiah, that is, of the Old Testament.  Most of all he knew who he was not.  He was not

Saved in Weakness

By Father Stephen Freeman, January 21, 2015  We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

The Long Defeat and the Cross

By Father Stephen Freeman Few ideas contrast as starkly to our modern myths as Tolkien’s view of history as “the long defeat.” I have been very interested in the continuing comments that struggle with the perceived pessimism of such a phrase. I have refrained from commenting at length myself, for the very reason that I wanted to do so in an article. For the nature of the long defeat that is the Christian life and

On the Sunday after the Ascension

Sermon Preached by Father Antony Hughes on Sunday, May 23, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! It is easy to get distracted these days. The world is changing before our eyes. Sometimes it is difficult to find solid ground, to find something firm to hold on to, something sure, something unchangeable, and something solid, something safe. Society is

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Friday of Pascha: Face to Face

By Fr. Stephen Freeman, May 2, 2015  Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday: I Await the Resurrection of the Dead (part 1)

Published by Pemptousia Partnership on May 7, 2021 Holy Monastery of St John the Baptist, Kareas Attikis It’s the event that each and every one of us can be absolutely sure of: sooner or later death will come to us. Yet, for most people, the end of life remains greatly undesirable and is to be firmly resisted. This is because, during the course of our life on this earth, we haven’t been nourished on the expectation of ‘the

The End of History

By Fr. Stephen Freeman, October 17, 2017  There is a proverb from the Soviet period: “History is hard to predict.” The re-writing of history was a common political action – enough to provoke the proverb. Students of history are doubtless well-aware that re-writing is the constant task of the modern academic world. The account of American and World History which I learned (beginning school in the 1950’s) differs greatly from the histories my children have