Tags

THE MEANING OF THE GREAT FAST (Part VI)

By Mother Mary and Bishop Kallistos Ware The season of Lent, it should be noted, falls not in midwinter when the countryside is frozen and dead, but in spring when all things are returning to life. The English word ‘Lent’ originally had the meaning ‘springtime’; and in a text of fundamental importance the Triodion likewise describes the Great Fast as ‘springtime’: The springtime of the Fast has dawned, The flower of repentance has begun to

THE MEANING OF THE GREAT FAST (Part V)

By Mother Mary and Bishop Kallistos Ware If we are to understand correctly the text of the Triodion and the spirituality that underlies it, there are five misconceptions about the Lenten fast against which we should guard. In the first place, the Lenten fast is not intended only for monks and nuns, but is enjoined on the whole Christian people. Nowhere do the Canons of the Ecumenical or Local Councils suggest that fasting is only for monks

THE MEANING OF THE GREAT FAST (Part IV)

By Mother Mary and Bishop Kallistos Ware Prayer and fasting should in their turn be accompanied by almsgiving – by love for others expressed in practical form, by works of compassion and forgiveness. Eight days before the opening of the Lenten fast, on the Sunday of the Last Judgment, the appointed Gospel is the Parable of the Sheep and the Goats (Matt. 25′: 31-46), reminding us that the criterion in the coming judgment will not

THE MEANING OF THE GREAT FAST (Part III)

By Mother Mary and Bishop Kallistos Ware If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. Fasting is not a mere matter of diet. It is moral as well as physical. True fasting is to be converted in heart and will; it is to return to God, to come home like the Prodigal to our Father’s house. In the words of

THE MEANING OF THE GREAT FAST (Part II)

By Mother Mary and Bishop Kallistos Ware One reason for this decline in fasting is surely a heretical attitude towards human nature, a false ‘spiritualism’ which rejects or ignores the body, viewing man solely in terms of his reasoning brain. As a result, many contemporary Christians have lost a true vision of man as an integral unity of the visible and the invisible; they neglect the positive role played by the body in the spiritual

THE MEANING OF THE GREAT FAST (Part I)

By Mother Mary and Bishop Kallistos Ware ‘We waited, and at last our expectations were fulfilled’, writes the Serbian Bishop Nikolai of Ochrid, describing the Easter service at Jerusalem. ‘When the Patriarch sang “Christ is risen”, a heavy burden fell from our souls. We felt as if we also had been raised from the dead. All at once, from all around, the same cry resounded like the noise of many waters. “Christ is risen” sang

CLEAN MONDAY, FASTING AND GREAT LENT

THE TRIODION Great Lent is the 40-day season of spiritual preparation that comes before the most important Feast of the Christian year, Holy Pascha (which means “Passover” and is commonly called “Easter”,). It is the central part of a larger time of preparation called the Triodion season. The Triodion begins ten weeks before Easter and is divided into three main parts: three Pre-Lenten weeks of preparing our hearts, the six weeks of Lent, and Holy Week. The main theme of

Forgive and You Will Be Forgiven

FORGIVENESS SUNDAY Let us all make haste to humble the flesh by abstinence, as we set out upon the God-given course of the holy Fast; and with prayer and tears let us seek our Lord and Savior. Laying aside all memories of evil, let us cry aloud, “We have sinned against You, Christ our King; save us Like the people of Nineveh in days of old, and in Your compassion make us sharers in Your

Do Not Pass Judgment

Consider well, my soul: do you fast? Do not despise your neighbor. Do you abstain from food? Do not condemn your brother. (Fourth Troparion of the Praises, Matins of Meatfare Sunday) IT IS SIGNIFICANT THAT THE DAY before Lent begins (Cheesefare, or Forgiveness, Sunday) we hear this lesson from St. Paul’s Epistle: Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats;

FAST FROM SIN: Meatfare Week

In vain do you rejoice in not eating, O soul! For you abstain from food, but from passions you are not purified. If you have no desire for improvement, you will be despised as a lie in the eyes of God, you will be likened to evil demons who never eat! If you persevere in sin, you will perform a useless fast; therefore, remain in constant striving so as to stand before the Crucified Savior,