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The Twenty-Fifth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part III)

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has

The Twenty-Third Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part I)

In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive

The Seventeenth Day of Great Lent. FASTING & PARTICIPATION IN LENTEN SERVICES

[Not everyone] can attend the entire cycle of Lenten worship. Everyone can attend some of it. There is simply no excuse for not making Lent first of all the time for an increased attendance of and participation in the liturgy of the Church. Here again, personal conditions, individual possibilities and impossibilities can vary and result in different decisions, but there must be a decision, there must be an effort, and there must be a “follow-up.”

The Tenth Day of Great Lent. Lent in Our Life (Part II)

In regard to Lent, instead of asking fundamental questions—”What is fasting?” or “What is Lent?”—we satisfy ourselves with Lenten symbolism. In church magazines and bulletins appear recipes for “delicious Lenten dishes,” and a parish might even raise some additional money by means of a well-advertised “tasty Lenten dinner.” So much in our churches is explained symbolically as interesting, colorful, and amusing customs and traditions, as something which connects us not so much with God and

Boundaries, Borders and the True God

By Father Stephen Freeman, February 5, 2015  Years ago, as a young seminarian, I wanted to paint icons. I knew nothing about icons, only that I liked them and that they were holy. The vast wealth of books and materials on their meaning and even on the technique of painting them simply did not exist. My knowledge of painting was also non-existent. But rushing in like a fool, I bought materials (none of which were

Get Real for Lent

By Father Stephen Freeman According to St. Basil, God is the “only truly Existing.” Our own existence is a gift from God who is our Creator. None of us has “self-existing” life. We exist because God sustains us in existence – in Him we live and move and have our being (Acts 17:28). Sin is the rejection of this gift of God – a movement away from true existence. +++ Much of our attention in the modern world is

The Fifteenth Day of Christmas Advent. Keeping Christmas

By Father Stephen Freeman It is not unusual to give thought to how we keep a fast. Will it be in a strict manner? How will my fasting be possible when I’m at work or at school? How will I teach my children to fast?  When we ignore the Fast, we feel guilty and the need to confess. It is strange, however, that we do not give similar thought and time to what it means

The Eighth Day of Christmas Advent. Fasting for Christmas

By Stephen Freedman Last Wednesday, November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades). The Babe,

The First Day of Christmas Advent. Fasting from the Sentiments of the Feast

By Father Stephen Freeman I have a favorite Joni Mitchell song. In her very mournful style she sings about the season before Christmas: It’s comin’ on Christmas, They’re cuttin’ down trees, They’re puttin’ up reindeer and singin’ songs of joy and peace. Oh, I wish I had a river I could skate away on…I would teach my feet to fly! It is a melancholy tune, echoing the bittersweet experience of the culture Christmas. We love