Eucharist Archives - Page 9 of 11

Nineteenth Day of Christmas Advent, Meditation: Why Did He Come? (Part V)

12/03/2015

Meditation: Why Did He Come? Christmas means that there are two births of Christ: one into the world at Bethlehem; the other into the soul when it is spiritually reborn. Through the Holy Mysteries of Baptism and the Eucharist, Christ is born in the second Bethlehem. i.e., our hearts and minds, our souls and bodies. He that is the pre-eternal God becomes a newborn babe that we might be converted and become babes in Christ.

Twelfth Day of Christmas Advent, “O Give Thanks unto the Lord!”

11/26/2015

By Father Steven Kostoff “O give thanks unto the Lord, for He is good, for His mercy endures forever!” (Psalm 136:1) In an article titled “A Moveable Fast,” the scholar Elyssa East summarized the history of our American Thanksgiving, and the intentions and practices of the early New England colonists toward this national feast. Initially, she writes, Thanksgiving was built around the Christian rhythm of fasting and feasting. Bearing that in mind, she also offered her

Human Beings and the Cosmos (Part XI): Exorcism, Technology & Resurrection

10/02/2015

The most authentically Christian, baptismal attitude, must be one of exorcism. In exorcizing the determinisms of technological society we are by no means condemning the scientific research and invention which spring from it. Rather, we are trying to make them have more respect for reality. Christians must demand of science a more open-ended research, and of technology an efficiency that serves the irreducible person no less than the indispensable relationship between Man and the universe;

MARY THE MEDIATRESS (Part V)

08/11/2015

Mother and symbol of the Church In Old Israel, only the kings and the priests were anointed. The anointing was powerless, prefiguring but not conferring the seal of the Holy Spirit. In the Virgin, the barren church of Old Israel is reborn as the New Israel, and the royal and priestly lines are recapitulated and become one. The fruit of her womb is the one High Priest and King of the New Israel Who, in

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

07/30/2015

The real difficulty with modern technology is not technical but spiritual; what would humankind or nature need to be like, to feel at home in this ‘wild revolution’, as Edgar Morin called it? Left to itself, technical progress becomes the tool of the rich and powerful in their struggle for profit and mastery, while the real need, that hunger for bread and for truth to which we keep referring, is ignored. What we lack, in

Keeping our Faces in a Facebook World (Part II)

07/29/2015

By Father Lawrence Farley The truth is that real communication and authentic communion with another always involves face to face encounter—that is why there is so much hugging at airports when people are physically reunited after being separated for a time. Did those people who greet each other at the airport not keep in touch by Facebook while they were gone? Did they not phone each other? Did they not exchange e-mails? I’ll bet they

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

07/23/2015

The spiritual discipline and mysticism of the early Church, which have come down to us chiefly through the Eastern .tradition, amount to a veritable ‘physics of the glorious body’. The body, being flooded with light, then illuminates the surrounding cosmos to which it is inseparably joined. Solovyev writes that by the act of descending to the roots of life, and crucifying the cosmic eros in order to transform it into a regenerating force, ‘we release

Human Beings and the Cosmos (Part VI): Church and Cosmos (Part I)

07/16/2015

Between the first and second comings of the Lord, between the God-man and the God-universe, between the fallen and transfigured states of being, stands the Church, as a boundary and a crossing-place. And every Christian, through communion with holy things, i.e. the Eucharist, and in the communion of saints, is himself a ‘living boundary’, a place where death passes over into life. The cosmic history of the Church is the history of a childbirth, that

Great and Holy Thursday

04/09/2015

The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). We have learned to equate food with life because it sustains our earthly existence. In the

The Saturday of Lazaros and Palm Sunday

04/04/2015

By the Reverend Alkiviadis C. Calivas, Th.D. The solemnities of Great Week are preceded by a two-day festival commemorating the resurrection of Lazaros and the triumphant entry of Christ into Jerusalem. These two events punctuate Christ’s ministry in a most dramatic way (Jn 11. l- 12, 19). By causing the final eruption of the unrelenting hostility of His enemies, who had been plotting to kill him, these two events precipitate Christ’s death. At the very same time, however, these same events emphasize His divine

Tags

Nineteenth Day of Christmas Advent, Meditation: Why Did He Come? (Part V)

Twelfth Day of Christmas Advent, “O Give Thanks unto the Lord!”

Human Beings and the Cosmos (Part XI): Exorcism, Technology & Resurrection

MARY THE MEDIATRESS (Part V)

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

Human Beings and the Cosmos (Part VI): Church and Cosmos (Part I)

Great and Holy Thursday

The Saturday of Lazaros and Palm Sunday

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