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The Twenty-Fifth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part III)

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

The Third Day of Great Lent. The Liturgy of the Pre-Sanctified Gifts.

The Liturgy of the Pre-Sanctified Gifts has a distinct character and order. It is comprised of three major parts or components: a) the service of Great Vespers peculiar to this Liturgy; b) the solemn transfer of the Pre-Sanctified Gifts to-the holy Table; and c) the preparation for and the distribution of holy Communion. The Liturgy does not contain the Anaphora, the Gifts of the bread and wine having been consecrated at the Divine Liturgy on

Persons in Communion: The Justification of the Good

But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced

From Image to Likeness (Part I)

Since we are in the image of God we are therefore in the image of Christ, and it is only in Christ that we discover the truth about ourselves. He alone is the one to whom the Beatitudes fully apply; the poor man who receives himself unceasingly at the hands of the Father and whose royal gentleness transforms the earth into a Eucharist, the ‘pure heart’ like a still lake in which each discerns his

The Second Day of Christmas Advent. The Meaning of Christmas

[My] journey began on Christmas morning, 1988, in Ottawa in a small Anglo-Catholic church called St. Barnabas. It was my first encounter with what my high church friends call “smells and bells.” Throughout that Christmas service a translucent ribbon of incense lingered just above eye level. Its constant presence provided a gentle introduction to the physical elements of the Christmas service that I had not experienced before—the Eucharist, the processions, the sights, sounds, and, yes,

God’s Risk (Part II)

God’s Risk (Part II) Maximus the Confessor clearly distinguishes two freedoms in Man: that of his nature and that of his person. The first is the magnetic attraction of his deepest being towards God, the completion of his nature in love; indeed, Man desires love with his whole nature and finds fulfillment in it. Human beings conceal within themselves an ‘immense capacity for love and joy which is effective from the moment it knows the

The Cross. The Universal Pattern: Loss and Renewal

I believe that the Mystery of the Cross is saying that the pattern of transformation is always death transformed. Death and life are two sides of one coin, and you cannot have one without the other. The theological term for this classic pattern of descent and ascent was coined by Saint Augustine as “the paschal mystery.” We now proclaim it publicly at every Eucharist as “the mystery of faith.” But why? The pattern of down and up, loss and renewal,

On Silence and Solitude (I)

On Silence and Solitude (I) In the New Testament little is said of silence as such. The examples that do exist, however, are striking and significant. The people are reduced to awe-filled silence as they witness Christ’s ability to silence his adversaries (Lk 20:26). Jesus, in the presence of His disciples, displays the authority to still the waters and silence the thundering of the waves as a great storm threatens to swamp their boat. He

Renewal (Bright) Wednesday. Christos Anesti! Christ is Risen!

In our civilization, so rich in knowledge and in power, we can no longer offer any reply to the enigma of death. We want only to forget death. Yet it meets us again and again in the form of hatred, oppression, separation, illness, and the disappearance of persons we love. This is why the message of Easter, of Holy Pascha, resounds today with such renewed strength. God takes on human flesh, suffers, dies, and descends

Will the Real St. Valentine Please Stand Up?

By Bryce Buffenbarger Cancel your plans for February 14! As many of us prepare to celebrate Valentine’s day this coming Sunday, I thought it would be nice to explore a little bit of the day’s history. As we might expect from our experience with Christmas, the celebration of this secularized holiday bears very little resemblance to the Church’s memory of this great saint. For starters, the date is wrong! The Orthodox Church actually remembers three